{"title":"起居室","authors":"Joanna Brück","doi":"10.1093/oso/9780198768012.003.0007","DOIUrl":null,"url":null,"abstract":"In the winter of 1995–6, a Late Bronze Age house was excavated at Callestick in Cornwall (Jones 1998). This showed an interesting sequence of activities on its abandonment. First, the timber posts that had supported its roof were removed and the sockets of those at the centre of the building were filled with materials that included charcoal, pottery, quartz, and fragments of rubbing stones. The low stone wall that originally surrounded the structure was pushed into the interior of the building, and a series of quartz blocks were placed across the doorway, as if to prevent access. The roundhouse was then filled with a deposit of clay containing stone, charcoal, quartz, pottery, flint, and an inverted saddle quern. Parts of a large decorated jar were placed just left of the doorway. Finally, a ring of quartz stones was arranged around the edge of the building, inviting visual comparison with the funerary cairns of earlier centuries. This sequence of activities in many ways seems quite alien to us, for we have quite different experiences and understandings of house and home. The past two centuries have seen mass movements of people on an extraordinary scale as a result of war, urbanization, global differences in the distribution of wealth and opportunity, and a range of other factors. At the same time, dramatic social and political change has resulted in the perceived fragmentation of communities. All this has had a significant impact both on our relationship with the houses we live in, and on the concept of home itself (Allan and Crow 1989; Spain 1992; Birdwell-Pheasant and Lawrence-Zuniga 1999). Home may now be a transitory place, a state of mind evoked by the judicious arrangement of a few meaningful objects, but at the same time the idea of home remains highly emotive. High house prices in contemporary Britain and Ireland reflect the significance of the home in the cultivation of self-worth, emotional security, and social position. The materiality of the home evokes an aura of permanence in a world of change, acting as a lieu de mémoire in which ideas of personal and family history can be created.","PeriodicalId":390502,"journal":{"name":"Personifying Prehistory","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The living house\",\"authors\":\"Joanna Brück\",\"doi\":\"10.1093/oso/9780198768012.003.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the winter of 1995–6, a Late Bronze Age house was excavated at Callestick in Cornwall (Jones 1998). This showed an interesting sequence of activities on its abandonment. First, the timber posts that had supported its roof were removed and the sockets of those at the centre of the building were filled with materials that included charcoal, pottery, quartz, and fragments of rubbing stones. The low stone wall that originally surrounded the structure was pushed into the interior of the building, and a series of quartz blocks were placed across the doorway, as if to prevent access. The roundhouse was then filled with a deposit of clay containing stone, charcoal, quartz, pottery, flint, and an inverted saddle quern. Parts of a large decorated jar were placed just left of the doorway. Finally, a ring of quartz stones was arranged around the edge of the building, inviting visual comparison with the funerary cairns of earlier centuries. This sequence of activities in many ways seems quite alien to us, for we have quite different experiences and understandings of house and home. The past two centuries have seen mass movements of people on an extraordinary scale as a result of war, urbanization, global differences in the distribution of wealth and opportunity, and a range of other factors. At the same time, dramatic social and political change has resulted in the perceived fragmentation of communities. All this has had a significant impact both on our relationship with the houses we live in, and on the concept of home itself (Allan and Crow 1989; Spain 1992; Birdwell-Pheasant and Lawrence-Zuniga 1999). Home may now be a transitory place, a state of mind evoked by the judicious arrangement of a few meaningful objects, but at the same time the idea of home remains highly emotive. High house prices in contemporary Britain and Ireland reflect the significance of the home in the cultivation of self-worth, emotional security, and social position. 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引用次数: 0
摘要
1995年至1995年的冬天,在康沃尔的Callestick出土了一座青铜时代晚期的房子(Jones 1998)。这显示了一个有趣的活动序列的放弃。首先,拆除了支撑屋顶的木柱,并用木炭、陶器、石英和摩擦石碎片等材料填满了建筑中心的插座。原本围绕建筑的低矮石墙被推入建筑内部,在门口放置了一系列石英块,似乎是为了防止进入。然后,圆屋被粘土沉积物填满,粘土中含有石头、木炭、石英、陶器、燧石和一个倒置的鞍冢。一个装饰过的大罐子的碎片就放在门口的左边。最后,在建筑边缘布置了一圈石英石,与几个世纪前的葬礼石冢进行了视觉对比。这一系列的活动在很多方面对我们来说都很陌生,因为我们对房子和家有着完全不同的经历和理解。在过去的两个世纪里,由于战争、城市化、全球财富和机会分配的差异以及一系列其他因素,出现了大规模的人口流动。与此同时,剧烈的社会和政治变化造成了人们认为的社区分裂。所有这些都对我们与我们居住的房子的关系以及对家本身的概念产生了重大影响(Allan and Crow 1989;西班牙1992;Birdwell-Pheasant and Lawrence-Zuniga 1999)。家现在可能是一个短暂的地方,一种被一些有意义的物品的明智安排所唤起的精神状态,但与此同时,家的想法仍然是高度情绪化的。当代英国和爱尔兰的高房价反映了家在培养自我价值、情感安全和社会地位方面的重要性。住宅的物质性在变化的世界中唤起了一种永恒的光环,充当了一个可以创造个人和家庭历史观念的场所。
In the winter of 1995–6, a Late Bronze Age house was excavated at Callestick in Cornwall (Jones 1998). This showed an interesting sequence of activities on its abandonment. First, the timber posts that had supported its roof were removed and the sockets of those at the centre of the building were filled with materials that included charcoal, pottery, quartz, and fragments of rubbing stones. The low stone wall that originally surrounded the structure was pushed into the interior of the building, and a series of quartz blocks were placed across the doorway, as if to prevent access. The roundhouse was then filled with a deposit of clay containing stone, charcoal, quartz, pottery, flint, and an inverted saddle quern. Parts of a large decorated jar were placed just left of the doorway. Finally, a ring of quartz stones was arranged around the edge of the building, inviting visual comparison with the funerary cairns of earlier centuries. This sequence of activities in many ways seems quite alien to us, for we have quite different experiences and understandings of house and home. The past two centuries have seen mass movements of people on an extraordinary scale as a result of war, urbanization, global differences in the distribution of wealth and opportunity, and a range of other factors. At the same time, dramatic social and political change has resulted in the perceived fragmentation of communities. All this has had a significant impact both on our relationship with the houses we live in, and on the concept of home itself (Allan and Crow 1989; Spain 1992; Birdwell-Pheasant and Lawrence-Zuniga 1999). Home may now be a transitory place, a state of mind evoked by the judicious arrangement of a few meaningful objects, but at the same time the idea of home remains highly emotive. High house prices in contemporary Britain and Ireland reflect the significance of the home in the cultivation of self-worth, emotional security, and social position. The materiality of the home evokes an aura of permanence in a world of change, acting as a lieu de mémoire in which ideas of personal and family history can be created.