未成年结婚:从传统背景到父权制,男童对女孩的统治

Jalaluddin B
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引用次数: 1

摘要

在公众看来,未成年结婚是一个违反社会规范的社会问题。然而,这并没有发生在卡西桑人对万丹摄政的信仰上。传统的遗产,是他们认为需要保留的未成年婚姻。本研究关注的是传统背后的社会经济状况和父权文化。本研究采用定性方法,以波伏娃的存在主义现象学方法为数据分析单元,通过深度访谈技术和文献分析获得关键信息。采用Colaizzi的技术分析数据进行数据发现分析。这项研究的结果证明,这一传统长期以来一直是当地社区的一种社会经济制度。减少滥交和经济事务是这一传统的主要动机。此外,这一传统也使男权文化合法化,男权文化得到了社会机构的结构化、大规模和系统化的支持,男权文化自然得到了很好的贯彻。考虑到所有这些因素,每个区域机构的重新一致性和坚定性都需要谨慎、协调和充满承诺地执行,以便在进行社会化和提前为社区提供充分就业机会的同时,限制传统的流动性。
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UNDER-AGE MARRIAGE: ASSERTING 'BAPAK'S DOMINATION OVER GIRLS FROM TRADITIONAL SETTING TO PATRIARCHY
According to the public, under-age marriage was a social matter that was contrary to social norms. However, it did not happen to the people of Kasisang's belief in Bantaeng Regency. The legacy of tradition, it was they thought about the under-age marriage which needed to be preserved. This study focused on the social-economic conditions and patriarchal culture behind the tradition. This study used the qualitative method with Simone de Beauvoir's existentialist phenomenological approach as the unit of data analysis by in-depth interview technique and analysis of document to gain crucial information. The technique analysis data by Colaizzi was used to analyze data founding. The results of this study proved that the tradition had long been a social-economic institution of the community there. Reducing promiscuity and economic affairs were the main motivation of this tradition. In addition, this tradition also legalized patriarchal culture which got Structured, Massive, and Systematic support (SMS) from social institutions, so that the culture was naturally well carried out. Considering all these things, the re-consistency and firmness of each regional institution needed to be performed with careful, coordinated, and full of commitment, so that it could confine the mobility of the tradition besides doing socialization and providing adequate employment opportunities for the community there in advance.
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