Abraham Zakky Zulhazmi, Syafawi Ahmad Qadzafi, Virdika Rizky Utama
In Indonesia, stand-up comedy performances have become popular in recent years. Stand-up comedy performances are completed and broadcast regularly on Indonesian television, and easily be found on social media such as YouTube. However, some stand-up comedy material is considered offensive and has resulted in legal cases. This includes materials that carry religious themes. This research analyzes the representation of Islam in the stand-up comedy material of Priska Baru Segu and Boris Bokir on Deddy Corbuzier's YouTube channel. This study is descriptive qualitative research. The stand-up comedy material of Priska Baru Segu and Boris Bokir is examined using critical discourse analysis by Teun A. van Dijk. This research concludes that the representation of Islam in the stand-up comedy material of Priska Baru Segu and Boris Bokir depicts Islam as hegemonic. This image emerges in the relationship between the majority group (Islam) and minorities in Indonesia. The strengthening of majoritarianism further solidifies the hegemony and dominance of Islam. Priska and Boris present material that represents religious issues in Indonesia: the closure of churches, the pros and cons of saying Merry Christmas, raids on restaurants during Ramadan, and issues of identity politics. Comedy based on religious material that Priska and Boris deliver operates under the shadow of societal sensitivities and accusations of blasphemy.
在印尼，单口相声表演近年来很受欢迎。单口相声表演已经完成，并定期在印尼电视台播出，在 YouTube 等社交媒体上也很容易找到。然而，有些单口相声材料被认为具有攻击性，并导致法律诉讼。这其中就包括以宗教为主题的材料。本研究分析了 Deddy Corbuzier YouTube 频道上普里斯卡-巴鲁-塞古（Priska Baru Segu）和鲍里斯-博基尔（Boris Bokir）的相声材料中对伊斯兰教的表现。本研究为描述性定性研究。Teun A. van Dijk 使用批判性话语分析对 Priska Baru Segu 和 Boris Bokir 的相声材料进行了研究。本研究得出结论认为，普里斯卡-巴鲁-塞古和鲍里斯-博基尔在相声材料中对伊斯兰教的表述将伊斯兰教描绘成霸权主义。这一形象出现在印度尼西亚多数群体（伊斯兰教）与少数群体之间的关系中。多数主义的加强进一步巩固了伊斯兰教的霸权和统治地位。普里斯卡和鲍里斯展示了印尼宗教问题的素材：教堂的关闭、说 "圣诞快乐 "的利弊、斋月期间对餐馆的袭击以及身份政治问题。普里斯卡和鲍里斯以宗教为题材的喜剧在社会敏感性和亵渎指控的阴影下运作。
{"title":"RELIGION AND COMEDY: EXAMINING ISLAM IN PRISKA BARU SEGU AND BORIS BOKIR'S STAND-UP COMEDY","authors":"Abraham Zakky Zulhazmi, Syafawi Ahmad Qadzafi, Virdika Rizky Utama","doi":"10.14421/pjk.v16i2.2974","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2974","url":null,"abstract":"In Indonesia, stand-up comedy performances have become popular in recent years. Stand-up comedy performances are completed and broadcast regularly on Indonesian television, and easily be found on social media such as YouTube. However, some stand-up comedy material is considered offensive and has resulted in legal cases. This includes materials that carry religious themes. This research analyzes the representation of Islam in the stand-up comedy material of Priska Baru Segu and Boris Bokir on Deddy Corbuzier's YouTube channel. This study is descriptive qualitative research. The stand-up comedy material of Priska Baru Segu and Boris Bokir is examined using critical discourse analysis by Teun A. van Dijk. This research concludes that the representation of Islam in the stand-up comedy material of Priska Baru Segu and Boris Bokir depicts Islam as hegemonic. This image emerges in the relationship between the majority group (Islam) and minorities in Indonesia. The strengthening of majoritarianism further solidifies the hegemony and dominance of Islam. Priska and Boris present material that represents religious issues in Indonesia: the closure of churches, the pros and cons of saying Merry Christmas, raids on restaurants during Ramadan, and issues of identity politics. Comedy based on religious material that Priska and Boris deliver operates under the shadow of societal sensitivities and accusations of blasphemy.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"60 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139157291","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ezki Tri Rezeki Widianti, Ade Armando, Pinckey Triputra
The function of education is traditionally attached to the role of the Public Broadcasting Service (PBS). Televisi Republik Indonesia (TVRI), stated in the Broadcasting Act 32/2002 as one of the public broadcasting institutions, along with Radio Republik Indonesia (RRI), are to carry out this educational function. This article will analyze the education function performed by TVRI. This research employs a single case study design. Data obtained through interviews and literature review. The results of the study show that educational broadcasts on TVRI have been around for a long time. The results of the documentation study show that educational broadcasts on TVRI receive a positive response from the public. Field research shows that one of the educational programs on TVRI, Study from Home (henceforth referred to as Belajar Dari Rumah/ BDR) has outperformed other public programs. Although traditionally considered one of the main functions of public television, the implementation of educational broadcasts, especially formal education on TVRI is not consistently carried out. The absence of formal education programs at TVRI was due to technical constraints in the form of a lack of compatible studio equipment to record formal education programs and unavailable budgets for the programs..
教育职能历来是公共广播服务机构（PBS）的职责。第 32/2002 号《广播法》规定，作为公共广播机构之一的印尼国家电视台（Televisi Republik Indonesia，简称 TVRI）与印尼国家广播电台（Radio Republik Indonesia，简称 RRI）共同履行教育职能。本文将对印尼广播电视台履行的教育职能进行分析。本研究采用单一案例研究设计。数据通过访谈和文献查阅获得。研究结果表明，TVRI 的教育广播由来已久。文献研究结果表明，TVRI 上的教育广播得到了公众的积极响应。实地调查显示，印度教育电视台的教育节目之一《从家里学习》（以下简称《从家里学习》/ Belajar Dari Rumah/BDR）的表现优于其他公共节目。虽然传统上公共电视台的主要职能之一是播放教育节目，尤其是正规教育节目，但伊朗电视台并没有始终如一地执行这一职能。由于缺乏录制正规教育节目所需的兼容演播室设备以及节目预算不足等技术限制因素，印度教育电视台没有播出正规教育节目。
{"title":"ENQUIRE OF THE IMPLEMENTATION OF EDUCATIONAL FUNCTION ON TELEVISI REPUBLIK INDONESIA (TVRI) AS A PUBLIC BROADCASTING INSTITUTION","authors":"Ezki Tri Rezeki Widianti, Ade Armando, Pinckey Triputra","doi":"10.14421/pjk.v16i2.2818","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2818","url":null,"abstract":"The function of education is traditionally attached to the role of the Public Broadcasting Service (PBS). Televisi Republik Indonesia (TVRI), stated in the Broadcasting Act 32/2002 as one of the public broadcasting institutions, along with Radio Republik Indonesia (RRI), are to carry out this educational function. This article will analyze the education function performed by TVRI. This research employs a single case study design. Data obtained through interviews and literature review. The results of the study show that educational broadcasts on TVRI have been around for a long time. The results of the documentation study show that educational broadcasts on TVRI receive a positive response from the public. Field research shows that one of the educational programs on TVRI, Study from Home (henceforth referred to as Belajar Dari Rumah/ BDR) has outperformed other public programs. Although traditionally considered one of the main functions of public television, the implementation of educational broadcasts, especially formal education on TVRI is not consistently carried out. The absence of formal education programs at TVRI was due to technical constraints in the form of a lack of compatible studio equipment to record formal education programs and unavailable budgets for the programs..","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"5 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139155456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to analyze the influence of religiosity, religious tolerance, and communication that directly and indirectly affects Religious Moderation in Medan City. This study uses a quantitative method with bootstrapping analysis using the Smart PLS3.01 application. Respondents in this study were Muslims in Medan City aged 17-45 years who were drawn based on the Slovin formula with a significance degree of 0.10. The sample of this study amounted to 100 people determined by proportional random sampling, which was drawn evenly based on the population of Medan City per sub-district. The results of this study show that religiosity and religious tolerance directly affect religious moderation in Medan City. The communication variable as an intervening variable failed to indirectly influence religiosity and religious tolerance on religious moderation in Medan City. The recommendations are: Religious moderation needs to be a solution amid the problems of intolerance and disintegration in Medan by promoting effective communication. Values in religious moderation are still too general and abstract to be applied in various regions with different cultural conditions and styles. For that, we need a local formulation to implement how religious moderation works, Further research is needed on aspects of local culture to strengthen moderation in Medan City.
{"title":"BOOTSTRAPPING ANALYSIS OF FACTORS AFFECTING RELIGIOUS MODERATION IN MEDAN CITY","authors":"Hasan Sazali, Abdul Rahman Matondang","doi":"10.14421/pjk.v16i2.2601","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2601","url":null,"abstract":"This study aims to analyze the influence of religiosity, religious tolerance, and communication that directly and indirectly affects Religious Moderation in Medan City. This study uses a quantitative method with bootstrapping analysis using the Smart PLS3.01 application. Respondents in this study were Muslims in Medan City aged 17-45 years who were drawn based on the Slovin formula with a significance degree of 0.10. The sample of this study amounted to 100 people determined by proportional random sampling, which was drawn evenly based on the population of Medan City per sub-district. The results of this study show that religiosity and religious tolerance directly affect religious moderation in Medan City. The communication variable as an intervening variable failed to indirectly influence religiosity and religious tolerance on religious moderation in Medan City. The recommendations are: Religious moderation needs to be a solution amid the problems of intolerance and disintegration in Medan by promoting effective communication. Values in religious moderation are still too general and abstract to be applied in various regions with different cultural conditions and styles. For that, we need a local formulation to implement how religious moderation works, Further research is needed on aspects of local culture to strengthen moderation in Medan City.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"18 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139156968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Lisa Oktiviani Tanaga, Eni Maryani, Evi Rosfiantika
Sweet Home is a South Korean Netflix film series featuring predominantly masculine female characters. In South Korea, films or series with openly feminist issues receive backlash from parties who strongly oppose feminism. However, this film series gained success, and its masculine female characters received various praises. This study aims to identify the representation of female masculinity in the film. This study applied qualitative research using John Fiske’s semiotic analysis. It found that there are codes of masculinity in the female characters at the level of reality. The female characters are strong, athletic, active individuals, leaders, technicians, and adventurers. At the level of representation, the female characters are identified as masculinity as they are subjects who can determine attitudes and make decisions. Then, if the women in the film are allowed to speak, act, and behave like men, the women are superior to men. The female characters represent a belief that men are the opposite of women. The women need to appear to defeat or to be more significant, which can be categorized as radical feminism at the ideological level.
{"title":"REPRESENTATION OF FEMALE MASCULINITY IN NETFLIX SERIES’ SWEET HOME","authors":"Lisa Oktiviani Tanaga, Eni Maryani, Evi Rosfiantika","doi":"10.14421/pjk.v16i2.2640","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2640","url":null,"abstract":"Sweet Home is a South Korean Netflix film series featuring predominantly masculine female characters. In South Korea, films or series with openly feminist issues receive backlash from parties who strongly oppose feminism. However, this film series gained success, and its masculine female characters received various praises. This study aims to identify the representation of female masculinity in the film. This study applied qualitative research using John Fiske’s semiotic analysis. It found that there are codes of masculinity in the female characters at the level of reality. The female characters are strong, athletic, active individuals, leaders, technicians, and adventurers. At the level of representation, the female characters are identified as masculinity as they are subjects who can determine attitudes and make decisions. Then, if the women in the film are allowed to speak, act, and behave like men, the women are superior to men. The female characters represent a belief that men are the opposite of women. The women need to appear to defeat or to be more significant, which can be categorized as radical feminism at the ideological level.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"15 18","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139155471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I. Tomohardjo, Mokhtarrudin Ahmad, Haekal Fajri Amrullah
This research aims to describe how public relations practitioners apply intercultural communication competence, who have worked in government institutions, mass media, hospitality, and other organizations with a diversity of ethnic and cultural members, and also should have specific competence to solve their problem communication in all daily activities. This research is based on an intercultural communication perspective, and interpersonal competence of public relations, with the research method being a case study, interviewing technique for gathering data, and qualitative descriptive analysis.Five key informants invited with different background organizations described that they have worked in public relations functions and follow the mechanism of intercultural communication competencies, such as motivation to communicate, sufficient knowledge of culture, appropriate communication skills, sensitivity, and character. The research result describes five competencies that have applied in their professional communication activities, especially building good relationships, mapping cultural background, having a high motivation to communicate with others, practicing relevant communication when they encounter several difficulties, then always trying to understand the psychology of others when they start to communicate, in formal or informal situation. Then, in the process of anticipating so as not to experience frustration or culture shock with communication partners from different cultures, the speakers also made adaptations, making relevant adjustments, based on the current situation, in the form of speaking in general, discussing local products, discussing the latest issues. and optimize social media. It becomes a medium to reduce the inconvenience of communicating due to differences in culture and background.
{"title":"BRIDGING CULTURES: INTERCULTURAL COMMUNICATION IN PUBLIC RELATIONS FOR JAKARTA PRACTITIONERS","authors":"I. Tomohardjo, Mokhtarrudin Ahmad, Haekal Fajri Amrullah","doi":"10.14421/pjk.v16i2.2598","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2598","url":null,"abstract":"This research aims to describe how public relations practitioners apply intercultural communication competence, who have worked in government institutions, mass media, hospitality, and other organizations with a diversity of ethnic and cultural members, and also should have specific competence to solve their problem communication in all daily activities. This research is based on an intercultural communication perspective, and interpersonal competence of public relations, with the research method being a case study, interviewing technique for gathering data, and qualitative descriptive analysis.Five key informants invited with different background organizations described that they have worked in public relations functions and follow the mechanism of intercultural communication competencies, such as motivation to communicate, sufficient knowledge of culture, appropriate communication skills, sensitivity, and character. The research result describes five competencies that have applied in their professional communication activities, especially building good relationships, mapping cultural background, having a high motivation to communicate with others, practicing relevant communication when they encounter several difficulties, then always trying to understand the psychology of others when they start to communicate, in formal or informal situation. Then, in the process of anticipating so as not to experience frustration or culture shock with communication partners from different cultures, the speakers also made adaptations, making relevant adjustments, based on the current situation, in the form of speaking in general, discussing local products, discussing the latest issues. and optimize social media. It becomes a medium to reduce the inconvenience of communicating due to differences in culture and background.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"16 24","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139156270","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. I. Sultan, Lelita Azaria Rahmadiva, Bono Setyo, Menag Atur Pedoman, Penggunaan Toa, Masjid, Peraturan Penggunaan, Toa Masjid Terbit, Ini Pro, Kontra yang Muncul
Mosques and Musalla Loudspeakers Policy, and the analogy of the azan with barking dogs by the Minister of Religion, Yaqut Cholil Qoumas has drawn pros and cons from various party. The pros and cons are inseparable from the influence of online news media. This study tries to answer questions related to news tendencies and the background of the pros and cons of the Policy Guidelines for Using Loudspeakers in Mosques and Musalla. This study analyzes news related to Mosques and Musalla's loudspeaker Policy on the two most influential online news media in Indonesia based on SEMRUSH, namely Kompas.com, and Detik.com. Content analysis is used for this study, carried out two weeks after the policy was issued, from February 21 to March 6, 2022. The study results found that The informant's affiliation greatly contributes to providing a pro or con statement. News tendency is influenced by who and what interests are behind these two big media. This reporting trend is shown through the appointed Informants, the titles and narratives presented, and the topics of news discussion. The causes of the pros and cons of the Minister of Religion's policy are due to differences in perceptions in interpreting the policies and statements of the Minister of Religion Yaqut Cholil Qoumas by the informants.
{"title":"DISCLOSING BEHIND MOSQUE AND MUSALLA LOUDSPEAKER POLICY REPORT: ANALYSIS OF KOMPAS.COM AND DETIK.COM","authors":"M. I. Sultan, Lelita Azaria Rahmadiva, Bono Setyo, Menag Atur Pedoman, Penggunaan Toa, Masjid, Peraturan Penggunaan, Toa Masjid Terbit, Ini Pro, Kontra yang Muncul","doi":"10.14421/pjk.v16i2.2628","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2628","url":null,"abstract":"Mosques and Musalla Loudspeakers Policy, and the analogy of the azan with barking dogs by the Minister of Religion, Yaqut Cholil Qoumas has drawn pros and cons from various party. The pros and cons are inseparable from the influence of online news media. This study tries to answer questions related to news tendencies and the background of the pros and cons of the Policy Guidelines for Using Loudspeakers in Mosques and Musalla. This study analyzes news related to Mosques and Musalla's loudspeaker Policy on the two most influential online news media in Indonesia based on SEMRUSH, namely Kompas.com, and Detik.com. Content analysis is used for this study, carried out two weeks after the policy was issued, from February 21 to March 6, 2022. The study results found that The informant's affiliation greatly contributes to providing a pro or con statement. News tendency is influenced by who and what interests are behind these two big media. This reporting trend is shown through the appointed Informants, the titles and narratives presented, and the topics of news discussion. The causes of the pros and cons of the Minister of Religion's policy are due to differences in perceptions in interpreting the policies and statements of the Minister of Religion Yaqut Cholil Qoumas by the informants.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"95 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139155019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The big idea of religious moderation is a solution to the problem of spreading radical and intolerant views in the millennial generation. Instagram Pondok Lirboyo and Serambi Lirboyo are Islamic boarding schools with many followers with religious moderation content. This study aims to determine the narrative characteristics of religious moderation and the visual communication structure of the millennial generation in the Serambi Lirboyo and Pondok Lirboyo accounts. This study uses qualitative methods through a virtual ethnographic approach. The main object of this study is religious moderation content on Instagram by Pondok Lirboyo and Serambi Lirboyo. Data collection techniques were carried out through participatory observation, interviews, and literature studies. The results are (1) the narrative characteristics of religious moderation emphasize the moral messages of compassion and mutual respect, preaching in a polite manner, and harmony between religion and nationalism. Meanwhile, the narrative form of religious moderation is packaged through past stories, wise sentences from masyayikhs and Islamic leaders, explanations with evidence, and language typical of the millennial generation. (2) The visual communication structure includes lines, shapes, forms, typography, values, and colors. At the same time, the principles of visual communication consist of symmetrical balance, elemental harmony, contrast, and pattern. The formulation of these visual communication components produces exciting content, especially for the millennial generation.
宗教节制的大理念是解决千禧一代传播激进和不宽容观点问题的办法。Instagram Pondok Lirboyo 和 Serambi Lirboyo 是伊斯兰寄宿学校，其宗教节制内容拥有众多追随者。本研究旨在确定 Serambi Lirboyo 和 Pondok Lirboyo 账户中宗教节制的叙事特征和千禧一代的视觉传播结构。本研究采用虚拟人种学的定性方法。本研究的主要对象是 Pondok Lirboyo 和 Serambi Lirboyo 在 Instagram 上的宗教节制内容。数据收集技术通过参与式观察、访谈和文献研究进行。研究结果为：（1）宗教节制的叙事特征强调同情和相互尊重、以礼貌的方式传教、宗教与民族主义和谐相处等道德信息。同时，宗教温和性的叙事形式是通过过去的故事、马雅伊克和伊斯兰领袖的睿智句子、有证据的解释以及千禧一代的典型语言来包装的。(2) 视觉传播结构包括线条、形状、形式、排版、价值观和色彩。同时，视觉传播的原则包括对称平衡、元素和谐、对比和图案。这些视觉传播要素的组合产生了激动人心的内容，尤其是对千禧一代而言。
{"title":"THE NARRATION OF RELIGIOUS MODERATION FOR MITIGATING RADICALIZATION AMONG THE MILLENNIAL GENERATIONS ON PESANTREN LIRBOYO INSTAGRAM","authors":"Lukman Hakim","doi":"10.14421/pjk.v16i2.2633","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2633","url":null,"abstract":"The big idea of religious moderation is a solution to the problem of spreading radical and intolerant views in the millennial generation. Instagram Pondok Lirboyo and Serambi Lirboyo are Islamic boarding schools with many followers with religious moderation content. This study aims to determine the narrative characteristics of religious moderation and the visual communication structure of the millennial generation in the Serambi Lirboyo and Pondok Lirboyo accounts. This study uses qualitative methods through a virtual ethnographic approach. The main object of this study is religious moderation content on Instagram by Pondok Lirboyo and Serambi Lirboyo. Data collection techniques were carried out through participatory observation, interviews, and literature studies. The results are (1) the narrative characteristics of religious moderation emphasize the moral messages of compassion and mutual respect, preaching in a polite manner, and harmony between religion and nationalism. Meanwhile, the narrative form of religious moderation is packaged through past stories, wise sentences from masyayikhs and Islamic leaders, explanations with evidence, and language typical of the millennial generation. (2) The visual communication structure includes lines, shapes, forms, typography, values, and colors. At the same time, the principles of visual communication consist of symmetrical balance, elemental harmony, contrast, and pattern. The formulation of these visual communication components produces exciting content, especially for the millennial generation.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"75 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139157148","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The rise of Islam-nationalist ideology in Indonesia's political contestation brings various Muslim figures to be involved. One of the most popular in the 2024 General Election is the appearance of ‘Gus’ as a representation of youth and religious politicians. This research focused on the construction of ‘Gus’ as a political image, and explored how their public relations team used visuals as an essential channel for storytelling, persuading, and image building. Adopting the agenda-setting theories and Burke’s dramatist pentad, this research draws the visual framing, answering ‘what is shown’ to the public and ‘how it is characterized’ as a presentation in social media. This research conducts the qualitative data analysis of four figures: Gus Muhaimin Iskandar, Gus Saifullah Yusuf, Gus Taj Yasin Maimoen, and Gus Ahmad Mudlor Ali. As a result, this research validates that the PR team used socially mediated images to build images based on “Islamic idealism”, the power of a local strongman, the leadership, and the point of view to legitimize their political position. To understand the political visual rhetoric, this research adopted the pentadic reading by looking at the element of social media post. It identifies the commodification goals of every figure, and shows where messaging priorities lies.
{"title":"VISUAL RHETORIC OF ‘GUS’ AS POLITICAL IMAGE: ISLAM-NATIONALIST OR COMMODIFYING ISLAM","authors":"Aditya Fahmi Nurwahid, Rahmatillah Dwi Putri","doi":"10.14421/pjk.v16i2.2976","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2976","url":null,"abstract":"The rise of Islam-nationalist ideology in Indonesia's political contestation brings various Muslim figures to be involved. One of the most popular in the 2024 General Election is the appearance of ‘Gus’ as a representation of youth and religious politicians. This research focused on the construction of ‘Gus’ as a political image, and explored how their public relations team used visuals as an essential channel for storytelling, persuading, and image building. Adopting the agenda-setting theories and Burke’s dramatist pentad, this research draws the visual framing, answering ‘what is shown’ to the public and ‘how it is characterized’ as a presentation in social media. This research conducts the qualitative data analysis of four figures: Gus Muhaimin Iskandar, Gus Saifullah Yusuf, Gus Taj Yasin Maimoen, and Gus Ahmad Mudlor Ali. As a result, this research validates that the PR team used socially mediated images to build images based on “Islamic idealism”, the power of a local strongman, the leadership, and the point of view to legitimize their political position. To understand the political visual rhetoric, this research adopted the pentadic reading by looking at the element of social media post. It identifies the commodification goals of every figure, and shows where messaging priorities lies.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"104 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139154872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Suraya Mansur, Nurhayani Saragih, Afgiansyah Afgiansyah, W. Novianti, S. B. Istiyanto
Campaigns carried out by the Ministry of Health and other government collaborations will not be successful without mass media broadcasts. Hence a phenomenon occurs that there is still a lack of discussion regarding the media raises the issue of stunting in the media. Thus this study aims to find out how concerned the media is in news portals regarding child stunting issues in Indonesia. The theory which is used in this study is the theory of health communication and online reporting. This study uses a post-positivistic paradigm, a digital media content analysis method with a qualitative approach. The data collection technique captures big data regarding stunting news in the news portal during November 2022 on National Health Day. The results of the study show that the online news portal with high awareness is tribunnews.com around 528 news out of 750 news. The most widely published issue is the government's commitment to reduce the stunting rate in Indonesia and the government's campaign programs as evidence of a concrete movement to increase public awareness regarding the prevention and treatment of stunting in society. The benefits of this research are expected to further strengthen the insights of researchers both in terms of expertise and scientific competence of researchers.
{"title":"CHILD STUNTING: REVEALING THE LACK OF CONCERN OF NATIONAL MEDIA IN INDONESIA","authors":"Suraya Mansur, Nurhayani Saragih, Afgiansyah Afgiansyah, W. Novianti, S. B. Istiyanto","doi":"10.14421/pjk.v16i2.2837","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2837","url":null,"abstract":"Campaigns carried out by the Ministry of Health and other government collaborations will not be successful without mass media broadcasts. Hence a phenomenon occurs that there is still a lack of discussion regarding the media raises the issue of stunting in the media. Thus this study aims to find out how concerned the media is in news portals regarding child stunting issues in Indonesia. The theory which is used in this study is the theory of health communication and online reporting. This study uses a post-positivistic paradigm, a digital media content analysis method with a qualitative approach. The data collection technique captures big data regarding stunting news in the news portal during November 2022 on National Health Day. The results of the study show that the online news portal with high awareness is tribunnews.com around 528 news out of 750 news. The most widely published issue is the government's commitment to reduce the stunting rate in Indonesia and the government's campaign programs as evidence of a concrete movement to increase public awareness regarding the prevention and treatment of stunting in society. The benefits of this research are expected to further strengthen the insights of researchers both in terms of expertise and scientific competence of researchers.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"7 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The ease of internet access in Indonesia is increasing. This encourages content production on the internet to grow as well, including producing original web series broadcast on over-the-top (OTT) services in Indonesia. Encouraging the creation of content diversity in web series requires mapping content produced within a certain period. This research will map the content of the Indonesian web series broadcast on five OTTs in 2020–2022. This research attempts to map the Indonesian web series themes published from 2020 to July 2022. The method used is a qualitative content analysis by reading various theme elements in the web series. These elements can describe the ideas and impressions created by filmmakers. Thematic elements include (1) plot, (2) emotional or mood effects, (3) character, and (4) style or structure. A popular theme is the theme of romance with a variety of school love. The mood is built through conflicts that are close to everyday life. Style the camera arrangement using cinematic and dynamic shots. The sound arrangement makes a lot of use of dialogue to convey messages. Artistic has a trend to take advantage of the beauty of nature and space. To strengthen the three dimensions of the character, make-up, and wardrobe are used according to the character's character. The results of this study are as follows: A popular theme is romance with a variety of school love. The mood is built through conflicts that are close to everyday life.
{"title":"MAPPING INDONESIAN WEB SERIES THEMES: INSIGHTS INTO OVER THE TOP CONTENT DIVERSITY","authors":"Syahyuni Srimayasandy, Laelatul Pathia","doi":"10.14421/pjk.v16i2.2617","DOIUrl":"https://doi.org/10.14421/pjk.v16i2.2617","url":null,"abstract":"The ease of internet access in Indonesia is increasing. This encourages content production on the internet to grow as well, including producing original web series broadcast on over-the-top (OTT) services in Indonesia. Encouraging the creation of content diversity in web series requires mapping content produced within a certain period. This research will map the content of the Indonesian web series broadcast on five OTTs in 2020–2022. This research attempts to map the Indonesian web series themes published from 2020 to July 2022. The method used is a qualitative content analysis by reading various theme elements in the web series. These elements can describe the ideas and impressions created by filmmakers. Thematic elements include (1) plot, (2) emotional or mood effects, (3) character, and (4) style or structure. A popular theme is the theme of romance with a variety of school love. The mood is built through conflicts that are close to everyday life. Style the camera arrangement using cinematic and dynamic shots. The sound arrangement makes a lot of use of dialogue to convey messages. Artistic has a trend to take advantage of the beauty of nature and space. To strengthen the three dimensions of the character, make-up, and wardrobe are used according to the character's character. The results of this study are as follows: A popular theme is romance with a variety of school love. The mood is built through conflicts that are close to everyday life.","PeriodicalId":143543,"journal":{"name":"Profetik: Jurnal Komunikasi","volume":"281 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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