托勒密埃及祭司与王权互动的社会经济分析

Nataliya S. Basalova
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摘要

本文分析了祭司与托勒密国王之间的社会经济关系。作者考察了俄罗斯和外国科学文献中这一问题报道的特殊性,得出结论认为,人们更多地是从唯物主义、宗教或艺术的角度来看待这个问题,而不是从社会经济分析的角度来看待这个问题。作者考虑了托勒密王朝对祭司阶层存在的宽容以及他们在埃及社会中的特殊地位这一众所周知的事实,并研究了权力与祭司阶层之间经济关系的特殊性。作者认为,托勒密王朝存在着一套既有利于祭司又有利于托勒密王朝的复杂财政政策,其目的在于增加神庙土地的数量:一方面,该政策提高了祭司的财富和社会地位,但另一方面,该政策也导致了最高统治者权利下属于托勒密王朝的土地数量的增加。然而,根据文件,作者指出,在托勒密统治下,祭司的私有财产成为象征性的,如果祭司欠皇家国库任何债务,就会被强制出售。作者强调了这样一个事实,即在托勒密王朝时期,祭司成为寺庙职位的合法持有者,而在法老时期,祭司的职位是世袭的。因此,王权可以影响教会的社会政策,而法老是不允许干涉的。作者的结论是,出售寺庙职位的做法不仅影响了祭司的物质地位,而且影响了他们的地位,因为它影响了对祭司候选人的要求。作者还考察了托勒密人(asilia, apomoira)施加经济压力的方法,这导致了寺庙在经济上臣服于王权,并失去了祭司在财政事务上的自主权。
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Social and economic analysis of the interaction between priesthood and royalty in Ptolemaic Egypt
The article analyzes social and economic relations between the priesthood and the Ptolemaic kings. The author examines the peculiarities of this issue coverage in Russian and foreign scientific literature, concluding that the problem was viewed more from a materialistic, religious, or artistic perspective, but not from the point of view of socio-economic analysis. The author considers the well-known fact of the Ptolemies' tolerance to the existence of the priesthood caste and their specific status in Egyptian society and studies the specificity of economic relations between power and the priesthood. The author makes a conclusion about the existence of a complex financial scheme which was beneficial both for the Ptolemies and the priesthood, as it was aimed at increasing the amount of temple lands: on the one hand, the policy raised the prosperity and the social status of priests, but, on the other hand, it led to the increase of lands which belonged to the Ptolemies by right of supreme rulers. However, basing on documents, the author states that under the Ptolemies private property of the priests became symbolic and was subjected to forced sale in case the priests had any debts to the royal treasury. The author emphasizes the fact that under the Ptolemies the priesthood became legal holders of the temple posts, while under the pharaohs priests’ positions were hereditary. Thus, royal power could influence social policy of the church, while the pharaohs were not allowed to interfere in it. The author concludes that the introduction of the sale of temple posts affected not only the material position of the priests, but also their status, as it influenced the requirements set for the candidates to priests. The author also examines the methods of economic pressure on the part of the Ptolemies (asilia, apomoira), which led to both economic subjection of temples to royal power and to the loss of the priests' right of autonomy in financial matters.
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