沙巴州政党政治中托克领袖的出现

Edwin Lee
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引用次数: 2

摘要

政党政治开始于沙巴的商业华人,实际上也开始于土著人民,这是对1961年5月马来西亚提案的反应。虽然中国商人或市民最初强烈反对,但他们对如何组织自己和抗议持谨慎态度。山打根的大商人们显然注意到华人人口相对较少,他们反对华人社区党,并建议建立一个开放的社区党。杰瑟顿一直在考虑按照马来亚华人协会的路线建立北婆罗洲华人协会,但没有采取行动。中国领导人似乎更愿意静观其变,看看土著人民怎么做。卡达山统一民族组织热情地带头,紧随其后的是沙巴统一民族党和第三个政党,由穆拉特人和与卡达山人相似的人组成的Pasok Momogun(土地之子)组织,但拒绝使用这个地区部落名称。结果,那些谨慎的老乡们被他们自己之间的分歧所压倒。街头工人的政治组织不仅是最后一个开业的,而且是在两个不同的地方,在两个不同的赞助下开业的。由于种种原因,统一党于1962年2月在山打根成立,北婆罗洲民主党经过初步改组后,于同一时期在杰塞尔顿成立。
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The Emergence of Towkay Leaders in Party Politics in Sabah
Party politics started among the commercial Chinese in Sabah as indeed among the indigenous peoples by way of a reaction to the Malaysia proposal of May 1961. Though Chinese businessmen or towkays at first strongly opposed it they were cautious about how they should organize themselves and their protest. The big businessmen of Sandakan, apparently mindful of the relatively small population of the Chinese1 advised against a Chinese communal party and proposed a communally open one. Jesselton towkays thought in terms of a North Borneo Chinese Association, along the lines of the Malayan Chinese Association but made no move. Chinese leaders seemed to prefer to wait and see what the indigenous people did. The lead was enthusiastically taken by the United National Kadazan Organization, closely followed by the United Sabah National Party and a third party, Pasok Momogun (Son of the Soil) Organization, consisting of Muruts and those akin to the Kadazans but rejected that regional tribal name. In the event the cautious towkays were overtaken by differentiation among them selves. The towkays' political organization was not only the last to open shop but did so in two different places under two different auspices. For a variety of reasons, the United Party started in February 1962 in Sandakan and the North Borneo Democratic Party began, after an initial reshuffle, in the same period in Jesselton.
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