殖民时代和新秩序的霸权表现在小说《民谣》中

Syahrotul Latifah, C. Putra
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引用次数: 3

摘要

本研究的目的是描述从殖民时代到新秩序的社会结构和权力形式及其重复。本研究以葛兰西的权力霸权理论为基础,运用社会学的方法研究文学。本研究是一种描述性质的研究。本研究的数据来自穆罕默德·纳斯鲁拉(mohammad Nasrullah)的小说《Balada Supri》中的叙述、对话和独白。研究结果表明,殖民时代的社会结构由殖民者和被殖民群体组成,而新秩序时代的社会结构则由以资本所有者群体为支撑的政府官员群体和普通民众群体组成。在权力形式上,殖民时代表现为暴力和霸权的统治,而这种统治也被本土的暴力抵抗所对抗。与此同时,在新秩序时代,出现了暴力和霸权统治,并以对知识分子的霸权形式进行抵抗。另一方面,殖民时代的社会结构和权力形式,特别是暴力的主导地位,在新秩序时代仍然延续,被称为新殖民主义。
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REPRESENTASI HEGEMONI KEKUASAAN PADA ZAMAN KOLONIAL DAN ORDE BARU DALAM NOVEL 'BALADA SUPRI'
The purpose of this research is to describe the social structures and the forms of power as well as their repetition from colonial era to New Order. This study used a sociological approach to literature with the theory of power hegemony proposed by Gramsci. This research was a type of descriptive-qualitative research. The data in this research are narratives, dialogues, and monologues quoted from the novel Balada Supri written by Mochamad Nasrullah. The results of this research showed that in the colonial era, th social structure consisted of colonizer and colonized group whereas in New Order era, there were government official group, which was supported by the capital owner group, and ordinary people group. In regard with the form of power, colonial era showed the dominance of violence and hegemony that was countered by native resistance through violence sas well. Meanwhile, in New Order era, there appeared to be violence and hegemony dominance with the resistance in the form of hegemony over intellectuals. On the other hand, the social structure and the form of power in the colonial era, particularly the dominance of violence, still continued in New Order era and was termed as neocolonialism.
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