梭罗的综合隐喻:一钩两鱼

James A. Hamby
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摘要

虽然对亨利·大卫·梭罗的工艺进行了一些研究,但对韦登艺术与韦登哲学之间的关系的研究并不普遍。尽管它实际应用于非暴力抵抗和社区组织等多种当代现象,但《怀登》对我们说话,不仅是因为它肯定了人与地关系的终极,还因为它的艺术统一也表明了我们如何真正超越平静绝望的生活。这种超越性是通过瓦尔登湖隐喻的内在组织结构发展起来的,并延伸到隐喻成为哲学体系的地步。因此,梭罗双重证明,我们可以在自己的内心,克服自我与社会之间的永恒斗争,我们可以从特殊中脱颖而出,从有限中走向普遍和无限。尽管梭罗的散文明显散漫,但《瓦尔登湖》的导言一章“经济”展示了表达的经济。梭罗关于他的生活方式的第一个声明驳斥了那些认为他无礼的批评,并更坚定地说他的生活方式“非常自然和中肯”。他把自然和中肯两个词结合起来,具有深远的意义。自然意味着天生的、本能的、道德的、自由的、不受约束的,而相关意味着逻辑的、合适的、合理的。一个人声称他的生活既合乎逻辑或合理,同时又自然或自由,这似乎是一种相当雄心勃勃的评论。梭罗对这两个通常对立的术语的融合预示着他的广泛的范围
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Thoreau's Synthesizing Metaphor: Two Fishes With One Hook
Although some studies have been done concerning Henry David Thoreau's craftsmanship, emphasis is not generally placed on the relationship between Waiden s art and Waiden s philosophy. Despite its practical application to such diverse contemporary phenomena as nonviolent resistance and communal organization, Waiden speaks to us not merely because it affirms the ultimate in man-and-tiie-land relationships but because its artistic unity also demonstrates how we truly can transcend lives of quiet desperation. This transcendence develops through Walden's internal organizing structure of metaphor, and is extended to the point that metaphor becomes philosophic system. Thus Thoreau doubly demonstrates that we can, within ourselves, overcome the perpetual struggle between self and society, that we can emerge from the particular and die finite to the universal and the infinite. Despite the apparently rambling nature of Thoreau's prose, Walden's introductory chapter, "Economy," demonstrates economy of expression. Thoreau's first statement concerning his mode of life refutes the criticism tiiat he is impertinent and states radier tiiat his life-style is "very natural and pertinent." His uniting the words natural and pertinent has far-reaching implications. Natural suggests the innate, the instinctively moral, the free, the uninhibited, while pertinent suggests the logical, the suitable, the reasonable. It seems to be a rather ambitious comment for one to claim that his life is both logical or reasonable and, at the same time, natural or free. Thoreau's fusion of two such generally antithetic terms anticipates the sweeping scope of his
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