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The College of Santa Fe 圣达菲学院
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1968.0014
C. M. Segura
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引用次数: 0
Prophetic History and Agrippa D'Aubigné's Tragiques 《先知史》与阿格里帕·德·奥比格涅的《悲剧》
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1972.0003
V. Crosby
"History [was] God's gift to Israel,"' confirned by the covenant and by his saving acts. These events were actual for each generation, locking together the time of God and the time of man in a joint venture which could be realized at any moment. The Old Testament Hebrews thereby eliminated all barriers between the self and God, and brought both the natural world and history into the existential field. The role of the prophets, as the witnesses of God's word was not only to judge the present-to exhort, to threaten, or to console Israel in God's name-but above all to keep God's promise and his saving acts from slipping back into the past, from losing their viability and activating power. From the eighth to the sixth centuries, beginning with the threatening expansion of the Assyrian empire, Israel felt abandoned by God: His magnalia had come to a standstill. Israel's guilt and God's judgments had created an abyss between His people and the Exodus, the covenant with David, and the other saving events. History, according to the Hebraic sensibility, had therefore come to a stop. To get it started up again required "eschatological renewal."2 Using historical analogies, the prophets spoke of a new Covenant (Jeremiah xxxi:3lff.), a new Exodus (Isaiah xliii:16ff.), a new David (Isaiah xi:l), or a new Zion (Isaiah i:26) as part of a future that could break into the present at any moment. Isaiah called to the people to remember Abraham not by looking back, but by looking toward, or unto him, and brought the future into the present by announcing that God's salvation had already gone forth ("mon salut est venu en avant") (Isaiah ii:2, 5).3 Saturated as he was with Biblical material, capable of reading "tout courant les Rabins sans poincts,"4 Agrippa d'Aubign6 shared this Hebraic grasp of history. In the Tragiques, the poet-prophet uses the standard Calvinist procedure of identifying the Protestant elect with Israel's chosen people, and calls for a new Exodus:
“历史是上帝赐予以色列人的礼物,”这是由圣约和他的拯救行动所证实的。这些事件对每一代人来说都是真实的,把上帝的时间和人类的时间锁在一起,以一种随时可能实现的联合冒险。旧约希伯来人因此消除了自我和上帝之间的所有障碍,并将自然世界和历史都带入了存在的领域。先知作为上帝话语的见证人,他们的角色不仅仅是判断现在——以上帝的名义劝告、威胁或安慰以色列人——更重要的是要防止上帝的应许和他的拯救行动滑向过去,防止失去其生命力和激活力量。从八世纪到六世纪,从亚述帝国的威胁扩张开始,以色列感到被上帝抛弃了:他的伟大已经停滞不前。以色列人的罪和神的审判在他的百姓和出埃及记、与大卫的约和其他拯救事件之间创造了一个深渊。因此,按照希伯来人的感性,历史就停止了。要重新启动,需要“末世更新”。先知们用历史的比喻,谈到了一个新的约(耶利米书三十一章3节),一个新的出埃及记(以赛亚书二十三章16节),一个新的大卫(以赛亚书十一章1节),或者一个新的锡安(以赛亚书一章26节),作为未来的一部分,随时可能进入现在。以赛亚呼吁人们记住亚伯拉罕,不是回顾过去,而是向前看,或者仰望他,并通过宣告神的救恩已经发出(“mon salut est venu en avant”),把未来带入现在(以赛亚书2:2,5)阿格里帕·德·奥比格对《圣经》材料熟读,能够读到“tout courant les Rabins sans points”,他分享了这种希伯莱式的历史观。在《悲剧》中,这位诗人兼先知使用了加尔文主义的标准程序,将新教徒的选民与以色列的选民联系起来,并呼吁进行新的出埃及记:
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引用次数: 1
Wordsworth Reworks His Hartley 华兹华斯改造他的哈特利
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1970.0000
R. Pearsall
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引用次数: 0
Biographical Sketches of RM-MLA Co-Presidents for 1947: Thomas Matthews Pearce and Francis Monroe Kercheville 1947年RM-MLA联合主席的传记:托马斯·马修斯·皮尔斯和弗朗西斯·门罗·克切维尔
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1967.0034
Hoyt Trowbridge
Professor Pearce—"Matt" to his many friends throughout the West and in national scholarly circles—has always been remarkable for the scope of his interests and the versatility of his achievement. As a scholar he has left his mark in linguistics, folklore, medieval and renaissance studies, and American regional literature. Over the years he has taught almost everything in the English curriculum but he is especially remembered by ten generations of university students for his courses on Shakespeare, Beowidf, history of the language, and Southwestem literature. Born in Kentucky sixty-five years ago, Dr. Pearce did his undergraduate work at the University of Montana and earned his master's and doctor's degrees at Pittsburgh. He came to the University of New Mexico in 1927 as an assistant professor of English and, except for sabbatical leaves and several summer visiting appointments, served there continuously until his voluntary early retirement in June, 1964. He was chairman of the department for twelve years, 1939-51, a crucial period during which doctoral programs in English and in American Studies were introduced at New Mexico and other decisions and appointments were made which have helped to shape the department ever since.
皮尔斯教授——他在西方和国内学术界的许多朋友都称他为“马特”——一直以其兴趣的广度和成就的广泛性而著称。作为一名学者,他在语言学、民俗学、中世纪和文艺复兴研究以及美国地区文学方面都留下了自己的印记。多年来,他几乎教过所有的英语课程,但他所教授的莎士比亚、贝奥维德、语言史和西南文学的课程令十代大学生尤为难忘。Pearce博士65年前出生在肯塔基州,他在蒙大拿大学完成了他的本科工作,并在匹兹堡获得了硕士和博士学位。1927年,他来到新墨西哥大学担任英语助理教授,除了休假和几次夏季访问外,他一直在那里工作,直到1964年6月自愿提前退休。1939年至1951年,他担任了12年的系主任,这是一个关键时期,在此期间,新墨西哥大学引入了英语和美国研究的博士课程,并做出了其他决定和任命,这些决定和任命有助于塑造该部门。
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引用次数: 0
RM-MLA Past Presidents: III: Edgar Thomas Ruff: 1952-1953 前任主席:III:埃德加·托马斯·拉夫:1952-1953
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1968.0027
Frances Hernández
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引用次数: 0
Classical Metrics and Medieval Music 古典韵律和中世纪音乐
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1969.0026
A. Seay
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引用次数: 0
The MLA: Regional Independence and National Participation MLA:区域独立和国家参与
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1967.0031
G. Stone
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引用次数: 0
The Role of the Regional Modern Language Associations 区域性现代语言协会的作用
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1967.0032
J. H. Fisher
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引用次数: 0
Waldo Frank by Paul J. Carter (review) 保罗·j·卡特《沃尔多·弗兰克》(书评)
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1968.0009
C. Levine
Paul J. Carter. Waldo Frank. Twayne Publishers (U.S. Authors Series No. 125), 191 pp. $3.95. Students of social forces in American literature will find Professor Carter's little book especially relevant in view of our present social turmoil and the national predilection for soul-searching. Waldo Frank, one of America's most ardent soul-searchers of the 1920's and 30's, is an almost forgotten figure today, except by those who still remember The Seven Arts, The Dial, The New Masses, The Menorah Journal. These defunct periodicals were noted for their trenchant aesthetic and social criticism, and Frank wrote for all of them. Waldo Frank's search for identity and spiritual purpose in an age of raucous boosterism had its roots in his Hebraic origin, in his Whitmanesque faith in democracy, and an odd combination of mysticism, idealism, and political activism. When Frank died last year at the age of seventy-seven he had written fourteen novels, eighteen social histories, and over a hundred stories and articles on a variety of subjects. His great pas-
保罗·j·卡特。Waldo弗兰克。Twayne出版社(美国作家系列第125号),191页,3.95美元。研究美国文学中的社会力量的学生会发现,鉴于我们当前的社会动荡和国家对自我反省的偏好,卡特教授的这本小书特别相关。沃尔多·弗兰克,二十世纪二三十年代美国最热心的灵魂探索者之一,今天几乎被遗忘了,除了那些还记得《七艺》、《日晷》、《新大众》和《烛台日报》的人。这些已停刊的期刊以其尖锐的美学和社会批评而闻名,弗兰克为所有这些期刊撰稿。沃尔多·弗兰克(Waldo Frank)在一个喧闹的助推器时代寻找身份和精神目标,其根源在于他的希伯来血统,他对民主的惠特曼式信仰,以及神秘主义、理想主义和政治激进主义的奇怪组合。弗兰克去年去世,享年七十七岁。他写了十四部小说,十八部社会史,一百多篇各种题材的故事和文章。他伟大的过去
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引用次数: 0
RMMLA Past Presidents, IV: Thomas Bond Burnam, 1953-1954 历届总统,第四届:托马斯·邦德,1953-1954
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1968.0006
N. Cross
Versatility and a keen intellectual curiosity are the outstanding characteristics of Professor Thomas Bond Burnam who was president of the RMMLA in 1953-54. Indeed, these are probably the outstanding characteristics of most fine scholars, creative writers, and teachers. Dr. Burnam was born in Swan Lake, Montana, and was reared in the Northwest, taking his A.B. and M.A. degrees from the University of Idaho, and his Ph.D. from the University of Washington in 1950. During his last year of graduate work at the University in Seattle, he advanced from part-time acting associate instructor to instructor, teaching composition and elementary creative writing, and later teaching courses in advanced creative writing, the structure of fiction, and introduction to literature. He also served as secretary of the Advanced Writing Staff under Porter Perrin at the University of Washington in 1949-50. His major fields were American literature and creative writing; his special interests, Shakespeare, linguistics, and the drama since Ibsen. He came to Colorado State College in 1950 as assistant professor of English, was advanced to associate professor in 1953, and to professor of English in 1956. In 1963 he returned to the Northwest, where he has remained as professor of English at Portland State College. Professor Burnam had an especially fruitful year in 1961 when, on leave from Colorado State College, he served as Fulbright Professor of American literature at the University of Helsinki. While in Scandinavia he also lectured at the American Studies Seminar for Teachers of English and at the American Scandinavian Seminar at Leangkollen, Norway. During the same year, at the invitation of the U.S. Educational Commission for France and the Faculté des Lettres at the University of Caen, he lectured on the American short story. The first scholarly appearance of Dr. Burnam in the Rocky Mountain region was his presentation, in May of 1951, of a paper entitled "Hemingway's 'Primitive Men' " before the Colorado-Wyoming Academy of Letters, the forerunner of the RMMLA. His first published short story, appropriately entitled "First Sale," appeared in the Empire Magazine of The Denver Post in November, 1951. Since this first appearance in print, Professor Burnam
多才多艺和敏锐的求知欲是托马斯·邦德·伯南教授的突出特点,他是1953-54年RMMLA的主席。事实上,这些可能是大多数优秀学者、有创造力的作家和教师的突出特征。伯纳姆博士出生于蒙大拿州的天鹅湖,在西北部长大,在爱达荷大学获得学士和硕士学位,并于1950年在华盛顿大学获得博士学位。在西雅图大学毕业的最后一年,他从兼职代理助理讲师晋升为讲师,教授作文和初级创意写作,后来教授高级创意写作、小说结构和文学概论课程。1949年至1950年,他还在华盛顿大学波特·佩兰(Porter Perrin)手下担任高级写作组秘书。他的主要研究领域是美国文学和创意写作;他的特殊兴趣,莎士比亚,语言学,以及自易卜生以来的戏剧。他于1950年来到科罗拉多州立学院担任英语助理教授,1953年晋升为副教授,1956年晋升为英语教授。1963年,他回到西北,在波特兰州立学院担任英语教授。伯纳姆教授在1961年收获颇丰,当时他从科罗拉多州立学院休假,在赫尔辛基大学担任美国文学富布赖特教授。在斯堪的纳维亚期间,他还在美国英语教师研究研讨会和挪威伦科伦的美国斯堪的纳维亚研讨会上发表演讲。同年,应美国法国教育委员会和卡昂大学文学院的邀请,他就美国短篇小说进行了演讲。伯纳姆博士在落基山脉地区的第一次学术亮相是在1951年5月,他在科罗拉多-怀俄明文学院(RMMLA的前身)发表了一篇题为“海明威的‘原始人’”的论文。1951年11月,他在《丹佛邮报》的《帝国杂志》上发表了第一篇短篇小说,书名为《第一次销售》。自从第一次出现在报纸上,伯纳姆教授
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Bulletin of the Rocky Mountain Modern Language Association
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