斯坦卡·拉辛和波斯公主的故事:叶夫根尼·扎米亚京和安娜·巴尔科娃

V. Zuseva-Özkan
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摘要

本文考察了20世纪20年代俄罗斯文学中对斯坦卡·拉辛和波斯公主的传说的创造性接受的两个例子:一方面是叶夫根尼·扎米亚京的悲剧《阿提拉》(1925-1928)和剧本《斯坦卡·拉辛》(1932-1933),另一方面是a·巴尔科娃·娜斯塔西娅·克斯特约尔的戏剧(1923)。Razin的情节呈现出直接和反向的投射:在Zamyatin的案例中,Razin和公主的角色以传统的方式分配,因为他们是俄罗斯文化中这一情节的悠久历史的典型-无论是在民间传说还是在文学中,在Barkova的案例中,这些角色在性别方面是颠倒的。这一特点被认为与Barkova对“女性问题”的兴趣有关,女性解放问题,女性平等问题。在20世纪20年代的俄罗斯文学中,斯坦卡·拉辛和波斯公主的情节与另一个女战士的情节有着密切的联系。假设这种关系是由于这一时期旧的性别秩序的积极拆除。
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The Story of Stenka Razin and the Persian Princess in Direct and Inverse Projections: Yevgeny Zamyatin and Anna Barkova
The article considers two cases of the creative reception of the legend about Stenka Razin and the Persian princess in Russian literature of the 1920s – in Yevgeny Zamyatin’s tragedy Atilla (1925–1928) and screenplay Stenka Razin (1932–1933), on the one hand, and in the play by A. Barkova Nastasya Kostyor (1923), on the other hand. The direct and inverse projections of Razin’s plot are represented: in Zamyatin’s case the roles of Razin and the princess are distributed in the traditional way, as they are typical for the long history of this plot in Russian culture – both in folklore and in literature, and in Barkova’s case these roles are reversed in the gender aspect. This peculiarity is considered as connected to Barkova’s interest toward “woman question”, the problem of female emancipation, women’s equality. The plot of Stenka Razin and the Persian princess is analyzed in the article together with another one – the plot featuring the woman warrior, since they are closely interrelated in Russian literature of the 1920s. The hypothesis is that this relationship is due to the active demolition of the old gender order during this period.
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