后殖民时代尼日利亚社会的不安:阿坎·埃辛的《被刺活着》中的腐败和压迫政治。Rage Alive和Halima Amali的《I Want to Join Them》

Raphael Chukwuemeka Onyejizu
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引用次数: 1

摘要

后殖民时代的尼日利亚社会面临着独立后出现的腐败和压迫。近年来,这些挑战在作家的诗歌创作意识中不断演变。诗歌,作为哲学思想投射的真正媒介,反映了这些变幻莫测,作为诗人为人类所采用的独特体裁,因为人类对希望和生存的讽刺感到沮丧。这篇文章探讨了政治上的腐败和对群众的压迫。它表明,该国出现的缺陷归因于上述变量。选择Essien的《Rage Alive》。《被活活刺死》(2010)和阿马利的《我想加入他们》(2016)的灵感来自于对这些藏品缺乏学术研究的事实。本文在尼日利亚社会背景下采用斯皮瓦克的后殖民框架,而文本分析的描述性方法旨在展示政治领导人如何部署腐败和压迫计划,推进他们的盗窃狂议程。因此,研究报告指出,要使一个正常运作和进步的社会存在,就必须对其社会政治事务进行根本的改革。
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Versifying Unease in Postcolonial Nigerian Society: Politics of Corruption and Oppression in Akan Essien’s Stabbed Alive. Rage Alive and Halima Amali’s I Want to Join Them
Postcolonial Nigerian society is confronted by corruption and oppression that emerged in the wake of independence. In recent times, these challenges have evolved in the creative consciousness of writers in their versified writings. Poetry, which serves as a veritable medium for the projection of philosophical thought, reflects these vagaries as the unique genre employed by poets for humanity that is dismayed by the irony of hope and survival. This paper examines corruption in politics and oppression of the masses. It showed that the drawbacks witnessed in the country attribute to the aforementioned variables. The choice of Essien’s Rage Alive. Stabbed Alive (2010) and Amali’s I Want to Join Them (2016) is informed by the fact that there is a lack of scholarly research on these collections. The paper adopts spivak’s postcolonial framework in the context of the Nigerian society, while the descriptive method of textual analysis aimed to show how political leaders in their deployment of corrupt and oppressive schemes, advance their kleptomaniac agenda. Thus, the study submits that for a functional and progressive society to exist, fundamental changes in its socio-political affairs must be undertaken.  
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