价值体系传播作为肯尼亚反腐败的一种救济阅读耶利米书35:6-10

J. Kamau, Z. Muga
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摘要

腐败是当今肯尼亚一个严重的社会问题。许多努力已经到位,以对抗和减轻它。它们包括肯尼亚宪法审查,制定法律,反腐败委员会和加入反腐败公约。在所有这些投入之后,腐败仍然是一个失控的问题。为了防止腐败,本文提出了上帝的话语,这是生活和教义的最高准则。耶利米书35:6-10是叙述的一部分,清楚地说明了利甲的儿子约拿达家族一代又一代地服从父亲的命令。这个故事来自于犹大违背先知所说的神的话语的背景。利甲人却听从他们父亲所吩咐的一切诫命。他们不喝酒,不盖房,不撒种,不种庄稼,也不栽葡萄园,总是住在帐棚里。本文揭示了肯尼亚腐败的现实,这是一个社会问题,它的影响和影响,以及如何在耶利米书35:6-10中使用上帝的话语来解决这个巨大的恶习。干预是通过利甲人的例子所提出的价值体系的灌输来实现的,即使被说服,他们也坚决反对喝酒。他们听从他们父亲利甲的儿子约拿达的话,不违背。这形成了利甲人的价值体系。把这篇文章与肯尼亚的腐败联系起来是因为腐败是一种代代相传的社会罪恶。本文提出了通过向后代灌输价值体系来减少腐败的现实。因此,在这篇文章中,上帝的话语呈现了一个社区,他们跟随他们的祖先,无论他们被指示做什么和不做什么,作为一种从父亲灌输价值观给他们的后代的方式。因此,它将减轻肯尼亚个人和企业腐败的恶习。关键词:价值观,利甲人,腐败,申命记,耶利米
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Value System dissemination as a Remedy against corruption in Kenya; A Reading of Jeremiah 35:6-10
Corruption is a great social problem in Kenya today. Many efforts have been put into place in order to fight and mitigate it. They include the Kenyan constitution review, putting up of laws, anti-corruptions commissions and joining anti-corruption conventions. After all this input, corruption still remains a runaway problem. As a remedy against corruption, the word of God which is the supreme rule of life and doctrine, is presented by this paper. The book of Jeremiah 35:6-10 forms part of the narrative that clearly spells the obedience of father’s command from one generation to another of the house of Jonadab son of Rechab. This narrative comes from a context of Judah’s disobedience of the word of God spoken by the prophets. The Rechabites on the other hand obeyed their father in all the prohibitions he had given them. They were never to drink wine, never to build houses, not sow seeds or crops or to plant vineyards and to always live in tents. This paper brings out the reality of corruption in Kenya which as a social problem, its effects and impact, and how the exegeted word of God in Jeremiah 35:6-10 is used to address this great vice. The interventions come about by the inculcation of value system proposed by the example of the Rechabites, who stood strong against taking wine, even when persuaded. They followed the instruction of their father, Jonadab son of Rechab and would not go against it. This formed a value system for the Rechabites. The connection of this text with the corruption in Kenya is because corruption is a social evil that is passed on from one generation to another. This paper presents the reality to mitigate corruption through instilling a value system to the future generations. The word of God in this text therefore presents a community that followed their ancestors in whatever they were instructed to do and not to do, as a way of instilling values from a father to their posterity. It will therefore mitigate against the vice of corruption both to individuals and corporately in Kenya. Keywords: Values, Rechabites, Corruption, Deuteronomist, Jeremiah
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