{"title":"当代立陶宛散文学中的历史解读","authors":"Birutė Meržvinskaitė","doi":"10.15388/litera.2021.63.2.14","DOIUrl":null,"url":null,"abstract":"The article discusses the peculiarities of the representation of history in Sigitas Parulskis’s essay collection Eternity does not move me (2018). The essay as genre in this book unites subjectivity, critical and ironic mode of narration and the conventional categories of historiographical analysis (the state, religion, society, collective identity, culture). Explanation on the ambivalent sense and relationship between literary imagination and historical facticity is done to prove the New Historicism slogan “the historicity of texts and the textuality of history”.","PeriodicalId":432201,"journal":{"name":"Literatūra","volume":"26 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Interpretation of History in the Contemporary Lithuanian Essayistics\",\"authors\":\"Birutė Meržvinskaitė\",\"doi\":\"10.15388/litera.2021.63.2.14\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article discusses the peculiarities of the representation of history in Sigitas Parulskis’s essay collection Eternity does not move me (2018). The essay as genre in this book unites subjectivity, critical and ironic mode of narration and the conventional categories of historiographical analysis (the state, religion, society, collective identity, culture). Explanation on the ambivalent sense and relationship between literary imagination and historical facticity is done to prove the New Historicism slogan “the historicity of texts and the textuality of history”.\",\"PeriodicalId\":432201,\"journal\":{\"name\":\"Literatūra\",\"volume\":\"26 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-11-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Literatūra\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15388/litera.2021.63.2.14\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Literatūra","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15388/litera.2021.63.2.14","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Interpretation of History in the Contemporary Lithuanian Essayistics
The article discusses the peculiarities of the representation of history in Sigitas Parulskis’s essay collection Eternity does not move me (2018). The essay as genre in this book unites subjectivity, critical and ironic mode of narration and the conventional categories of historiographical analysis (the state, religion, society, collective identity, culture). Explanation on the ambivalent sense and relationship between literary imagination and historical facticity is done to prove the New Historicism slogan “the historicity of texts and the textuality of history”.