现在的古琴演奏:重新发明过去作为一种维持器乐练习的创造性方式

Hoh Chung Shih
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引用次数: 0

摘要

古琴音乐是中国古典文人的一种文化实践,在21世纪初幸存下来,并在全球范围内引起了人们的兴趣。古琴音乐可以被理解为一个由乐器和表演者组成的互动整体。音乐界面,它的音乐符号主要集中在乐器与表演者的空间-运动关系上,声音是这种身心互动的产物。本文将研究这种相互作用的各个层面:a)符号、动作和声音;B)乐器本体的地形和演奏者手在其上的物理形态;C)演奏的物质性和心理学,导致对古琴音乐的音乐性、表达的真实性以及意图或功能的问题。通过比较特殊的工作(如山居吟和潇湘水云)在分数集合不同时期(如神奇秘谱1425大还阁琴谱1673,五知斋琴谱1722),和highlightingcertain特有的指法位置和组合在早期音乐对最近transcriptionsof流行音乐,我将提出的问题可能音乐目的和表达式relationto提出performer-instrument互动的角度来看,以进一步了解theevolving大自然的音乐创作。这种在声音和音乐方面的创造性互动,表演实践和音乐表达作为文化和美学,是我希望在古琴作为乐器和音乐的不断重塑中呈现的一些方面。
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Guqin Playing Now: Re-inventing the Past as a Creative Way of Sustaining an Instrumental Practice
Guqin (古琴) music, a cultural practice of the Classical Chinese literati which survived and had seen a surge of interest globally in the early 21st century, can be understood as an interactive whole consisting of the instrument and the performer. The musical interface, its music notation focuses heavily on the instrumental spatial-motor relationship with the performer, with sound as product of this psychosomatic interaction. This paper will examine the various layers of this interaction between: a) notation and movement and sound; b) topography of instrument body and physicality of performers’ hand on it; c) physicality and psychology of performance, leading to questions of musicality, authenticity in expression, and intentions or functions of guqin music. By comparing particular works (such as 山居吟 and 潇湘水云) across score collections from different periods (such as 神奇秘谱 1425, 大还阁琴谱 1673, 五知斋琴谱1722), and highlighting certain peculiar fingering position and combinations in earlier music against recent transcriptions of popular music, I will raise questions on possible musical purposes and expressions in relation to the proposed performer-instrument interaction perspective, so as to further understand the evolving nature of this music making over time. This creative interaction in sonic terms as sound and as music, performance practice and musical expression as culture and aesthetics, are some aspects of what I wish to present on an ongoing reinvention of guqin as instrument and music.
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