经期企业家开启女性健康新政治

Sarah Ng, Shaowen Bardzell, Jeffrey Bardzell
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引用次数: 16

摘要

本文论述了最近HCI研究的两个发展。一个是对妇女健康的日益重视,这个话题通常被视为至少部分带有政治色彩。HCI研究的另一个发展是对支持民主和政治活动的持续兴趣。我们提出一个在台湾的月经杯设计项目,叫做Formoonsa cup,其产品的开发导致了月经杯法律地位的改变,并有力地挑战了传统的价值观,即处女膜维护是“纯洁”和道德正直的女性的表达。我们认为,这个项目对HCI研究具有重要意义,原因有两个:首先,因为这个设计项目是一个成功的(尽管复杂)政治行动主义案例,其次,因为设计和合法化过程在一定程度上是由平台技术介导的,包括社交网络、众筹和直接民主平台。利用哲学家米歇尔·福柯的“被征服的知识”的概念,我们分析了这个案例,以提高对设计如何在HCI中参与妇女健康领域的解放政治的理解。在这个案例研究中,我们一开始的想法是,女性自我照顾的自由是被征服的知识,尽管到最后我们认为,被征服的知识是一个比最初的评估所暗示的更复杂、更令人不安的类别。我们还认为,当设计将先前被征服的知识物质化并使它们既具有社会可理解性又具有政治有效性时,它可以进行批判和干预。
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The Menstruating Entrepreneur Kickstarting a New Politics of Women's Health
This article addresses itself to two developments in recent HCI research. One is the rising emphasis on women's health, a topic that is often seen as at least partly political. The other development in HCI research is the ongoing interest in supporting democracy and political activism. We present the case of a menstrual cup design project in Taiwan, called the Formoonsa Cup, whose product development led to the change in the legal status of menstrual cups and forcefully challenged a traditional value of hymen maintenance as an expression of “pure” and morally upright womanhood. We argue that this project is significant to HCI research for the following two reasons: first, because the design project is a successful, if complicated, case of political activism, and second, because the design and legalization processes were in part mediated by platform technologies, including social networking, crowdfunding, and direct democracy platforms. Using philosopher Michel Foucault's notion of “subjugated knowledge,” we analyze the case to improve understandings of how design can engage in emancipatory politics in the domain of women's health in HCI. In this case study, we begin with the idea that women's freedom of self-care is the knowledge that is subjugated, though by the end we suggest that subjugated knowledge is a more complex, and troubling, category than this initial evaluation suggests. We also argue that design can critique and intervene when it materializes previously subjugated knowledges and renders them both socially intelligible and politically efficacious.
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