在俄罗斯帝国殖民时期(1865-1881年,以叙尔达里亚地区为例),waqf在土耳其斯坦登陆。

Odil Zaripov
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引用次数: 0

摘要

本文以叙尔达尔地区为例,考察了在俄罗斯帝国殖民时期创建的突厥斯坦总省的waqf土地状况。该研究主要使用了原始档案来源、该地区总督办公室的材料以及有关该主题的科学著作。我们分析了在该地区建立waf土地的原因及其意义,以及这些土地由于沙皇当局的殖民政策而被遗弃的事实。土耳其斯坦的中央政府成立于1867年,以锡尔达里亚和塞米列钦斯克地区为基础。锡尔达里亚地区包括阿斯塔什干、突厥斯坦和奇姆肯特这样的古城。这些地区自古以来就有荒地。俄罗斯入侵后,这些城市成为沙皇政府政治实验的第一批对象。在地方自治的初期,俄罗斯政府对该地区的伊斯兰教和伊斯兰教普遍奉行不干涉政策。但随着第一任总督冯·考夫曼来到土耳其斯坦,有关土地的殖民政策开始了。酋长们拥有的一些土地被转移到国家账户,而其他的则无人看管。随着瓦克兰德、清真寺、伊斯兰学校和其他圣地的收入停止,穆斯林被剥夺了财政资源。这种情况损害了在这些贫瘠土地上工作的农民的社会经济生活。我们根据历史决定论的原则来研究这个问题。在研究中,我们采用了定量的、系统的、内容分析的和问题年代学的微史方法
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THE WAQF LANDS IN TURKESTAN DURING THE COLONIZATION OF THE RUSSIAN EMPIRE ( IN 1865-1881 ON THE EXAMPLE OF THE SYRDARYA REGION)
The article examines the state of the waqf lands in the Turkestan general-governorate, created during the colonization of the Russian Empire, using the example of the Syrdarya region. The study mainly used primary archival sources, materials from the office of the Governor-General of the region, and scientific works on this topic. We analyzed the reasons for the establishment of the waqf lands in the area and their significance, as well as the fact that these lands became abandoned as a result of the colonial policy of the tsarist authorities. The General government in Turkestan was created in 1867 based on the Syrdarya and Semirechensk regions. The Syrdarya region included such ancient cities as Tashkent, Turkestan, and Shymkent. Waqf lands have existed in these parts since time immemorial. After the Russian invasion, these cities became the first objects of political experiments of the tsarist administration. In the early stages of local self-government, the Russian government generally adhered to a policy of non-interference concerning waqfs and the Islamic religion in the region. But with the arrival of the first governor-general von Kaufmann in Turkestan, a colonial policy concerning the lands began. Some of the land owned by the waqfs was transferred to the state account, while others were left unattended. With the cessation of income from waqf lands, mosques, madrassas, and other sacred places Muslims were deprived of their financial resources. This situation harmed the socio-economic life of the peasants who worked on these waqf lands. We investigated this issue based on the principle of historicism. In the study, we used quantitative, systematic, content analysis, and problem-chronological methods of microhistory
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