卫理公会话语文化概览,1738-1791

Andrew O. Winckles
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摘要

本章介绍并概述了卫理公会开创的独特的话语结构,比如班会。具体来说,它追溯了卫理公会话语的发展,从1738年运动的狂野和喧嚣开始,直到1791年约翰卫斯理去世,之后卫理公会的基本特征及其话语结构发生了变化。本章的重点是早期卫理公会教徒如何将口头、手稿和印刷调解实践结合起来,创造了一种多样化、分散的、根本上不稳定和不可控的话语文化,这种文化对小说和感性文学的兴起等文学发展产生了影响。特别是,它认为早期的循道宗应该被解读为威廉·华纳所谓的“媒体事件”,这使得新的调解手段和协议成为可能,在一个关于循道宗是什么及其影响有多危险的争论空间中。
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An Overview of Methodist Discourse Culture, 1738–1791
This chapter introduces and provides and overview of the unique discourse structures, like the class meeting, that Methodism pioneered. Specifically, it traces the development of Methodist discourse from the wild and raucous beginning of the movement in 1738 until the death of John Wesley in 1791, after which the fundamental character of Methodism and its discourse structures changed. The emphasis in this chapter is especially on how early Methodists combined oral, manuscript, and print mediation practices to create a diverse, diffuse, and fundamentally unstable and uncontrollable discourse culture which had impacts on literary developments like the rise of the novel and the literature of sensibility. In particular it argues that early Methodism should be read in terms of what William Warner calls a “media event,” which made possible new means and protocols of mediation within a space of contestation and debate over what Methodism was and how dangerous its effects could be.
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