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摘要

现代伊斯兰法哲学的研究,随着人类对法律产品需求的发展,在时代语境下成为一项必不可少的研究。本文的重点是从几个人物,即al-Ghazali, Ash-Syatibi和Ibn Khaldun来描述伊斯兰法哲学思想的差异。本文是图书馆研究,数据来源于主要书籍,然后使用描述,分析和比较的方法进行定性分析。本研究的结果表明,在伊斯兰法哲学作为伊斯兰法存在或不存在的基础的话语中,每个思想家都有不同的观点。Al-Ghazali和Ash-Syatibi认为,法律需要建立在启示存在的基础上,如果没有文本作为基础,就没有法律的正当性。Al-Ghazali和Ash-Syatibi同意maslahah的存在是制定法律的目标。因此,根据文本确定的法律必须遵循maqashid ash-syari'ah,即利益。同时,伊本·赫勒敦强调理智在理解真主从先知那里传达的信息中的作用。
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Studi Perbandingan Pemikiran Filsafat Hukum Islam Al-Ghazali, Asy-Syatibi, dan Ibnu Khaldun
The study of Islamic legal philosophy in the modern era has become an essential study along with the development of human needs for legal products in accordance with the context of the times. The focus of this article is to describe the differences in the philosophical thoughts of Islamic law from several figures, namely: al-Ghazali, Ash-Syatibi, and Ibn Khaldun. This article is library research with data sourced from primary books, then analyzed qualitatively using descriptive, analytical, and comparative approaches. The results of this study indicate that each thinker has different views in the discourse of Islamic legal philosophy as the basis for the existence or absence of Islamic law. Al-Ghazali and Ash-Syatibi believe that a law needs to be based on the existence of revelation so that there is no legal legitimacy if there is no text as its foundation. Al-Ghazali and Ash-Syatibi agreed with the existence of maslahah as the goal of enacting a law. Thus, the law determined based on the texts must be following maqashid ash-syari'ah, namely benefit. Meanwhile, Ibn Khaldun emphasized the portion of reason in understanding God's message from the Prophet.
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