萨亚尔卡文化建筑纪念碑

R. Chekaeva, A.T. Sembi, M. Sembi
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引用次数: 0

摘要

本文致力于考虑萨亚尔卡的两个传统的埋葬和邪教建筑纪念碑。这是成吉思汗长子的陵墓,也是中世纪最美丽的宗教建筑之一——阿拉沙汗。墓葬和祭祀结构是哈萨克传统文化和历史的一部分,因此,对这一研究较少的课题进行更深入、更彻底的研究是必要的。在考虑乔希克汗陵墓时,应该指出的是,这是哈萨克斯坦境内为数不多的有自己名字的纪念碑之一,也就是说,埋葬者的名字是已知的,为了纪念他而建造的纪念结构。乔希汗是一个历史人物,是伟大的成吉思汗的长子,他的名字使我们能够根据历史资料确定在已故乔希汗的骨灰上建造陵墓的确切日期。此外,卓希罕陵墓在哈萨克斯坦中部的位置让历史学家得出结论,位于哈萨克斯坦东部的卓希罕总部被转移到哈萨克斯坦中部,正如陵墓的位置所表明的那样。在现代哈萨克斯坦领土上发现的乔希亚汗陵墓,使对乔希亚汗的个性以及纪念结构的研究成为中世纪哈萨克斯坦历史的一部分。直到今天,哈萨克人在他们的传统文化中还保留着绕圈的仪式——ainalmak。这个仪式从哈萨克可汗的就职典礼上就广为人知了,当被选中的可汗在白色毡席上被举起来,贵族们绕着太阳转九圈。萨满治疗师在病人周围做圆周运动以治愈病人。这种仪式在哈萨克人中广为人知,反映在哈萨克人的墓葬结构——陵墓上。因此,中世纪的Alashakhan陵墓,以及Duzen Sandybaev陵墓(1866年)在城墙的厚度上都有旁路通道,沿著太阳的运动形成了一个圆形的步行道,这表明了其起源的最古老的根源。布哈拉的萨曼人(9 - 10世纪)的陵墓和土库曼斯坦的苏丹桑扎尔的陵墓相似,其中旁路通道是这些结构的雏形。在没有绕道通道的陵墓中,神圣的绕道是围绕陵墓本身进行的。
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Monuments of cultural architecture of Saryarka
The article is devoted to the consideration of two traditional monuments of the burial and cult architecture of Saryarka. This is the mausoleum of the eldest son of Genghis Khan - Zhoshy, as well as one of the wonderful medieval religious buildings - Alashakhan. Burial and cult structures are part of the traditional Kazakh culture and history, and therefore, a deeper and more thorough study of this little-studied topic is necessary. When considering the Zhoshykhan mausoleum, it should be noted that this is one of the few monuments on the territory of Kazakhstan that have their own name, that is, the name of the buried person is known, in whose honor the memorial structure was built. The name of Zhoshykhan, a historical figure, the eldest son of the Great Genghis Khan, allows us to establish the exact date of the construction of the mausoleum over the ashes of the deceased Zhoshy from historical written sources. In addition, the location of the Zhoshykhan mausoleum in Central Kazakhstan allows historians to conclude that the Zhoshy headquarters, located in Eastern Kazakhstan, was moved to Central Kazakhstan, as indicated by the location of the mausoleum. The finding of the Zhoshykhan mausoleum on the territory of modern Kazakhstan makes the study of the personality of Zhoshykhan, as well as the memorial structure, a part of the history of medieval Kazakhstan. To this day, Kazakhs have preserved in their traditional culture the rite of a circular detour - ainalmak. This rite is well known from the inauguration ceremony of Kazakh khans, when the chosen khan was raised on a white felt mat and the nobility circled him nine times in the circle of the sun. Shaman healers made circular movements around the patient in order to heal the patient. This rite, widely known among Kazakhs, was reflected in the structure of Kazakh burial structures - mausoleums. So, the medieval mausoleum of Alashakhan, as well as the mausoleum of Duzen Sandybaev (1866) have bypass galleries in the thickness of their walls, along which a circular walk was made along the movement of the Sun, which indicates the most ancient roots of its origin. The mausoleum of the Samanids (IX-X centuries) in Bukhara and the mausoleum of Sultan Sanzhar in Turkmenistan are close by analogy, where bypass galleries are a rudiment in the structure of these structures. In mausoleums, where there are no bypass galleries, the sacred detour was performed around the mausoleum itself.
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