Clemens Räthel
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摘要

亚伦·艾萨克被认为是第一个被允许在瑞典定居和工作而没有被迫改信基督教的犹太人。1774年到达斯德哥尔摩后,他建立了第一个犹太教会,并参与了犹太人法律地位的改革。犹太少数民族最终获得了在瑞典生活(在选定的城市)和工作(作为不受行会制度组织的商人或工匠)的权利。此外,亚伦·艾萨克成为了一名作家:他的“回忆录”是这篇文章的主题,在这篇文章中,我把他的自传书作为一种越轨文学的形式来阅读。这本书描述了亚伦从他的德国家乡到斯德哥尔摩的漫长而多事的旅程。这本书本身跨越了许多国界:用希伯来字母写成意第绪语-瑞典语的形式,几乎不可能“正确”解读文本。相反,文本要求读者应对文学上的无人区。
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GRÄNSLAND – ETT (JUDISKT) ÄVENTYR MELLAN TYSKLAND OCH SVERIGE
Aaron Isaac is considered to be the first Jew who was allowed to settle and work in Sweden without being forced to convert to Christianity. After having arrived in Stockholm in 1774, he founded the first Jewish congregation and was involved in reforming the legal status of Jews. The Jewish minority was eventually given the right to live (in selected cities) and work (as merchants or craftsmen not organized by the guild system) in Sweden. Furthermore, Aaron Isaac became an author: his 'memoirs' are the topic of this article, in which I read his autobiographic book as a form of transgressive literature. The book describes Aaron's long and eventful journey across many borders from his German hometown to Stockholm. The book itself crosses many borders: written in a form of Yiddish-Swedish using Hebrew letters, it becomes almost impossible to decipher the text "correctly". Rather, the text demands that the reader copes with a literary no-man's-land.
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“BEGÄRET ATT VETA” ELLER “BEGÄRET ATT NJUTA”? DEN TAUSE TALENS POETIKK. FINNUR JÓNSSON’S ICELAND: DIGITAL ALL-AGE LITERATURE? GEORG BRANDES BETWEEN NATIONS AND NARRATIONS.
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