略论罗马-荷兰法与加尔文主义商业伦理中的“巨罪”与“比例性”

J. Hallebeek
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引用次数: 4

摘要

这一贡献包含了先前一篇文章的延续,该文章讨论了罗马法和公社法中占有者和比例性的概念。然而,它对罗马-荷兰法的发现似乎与詹姆斯·惠特曼(James Whitman)在一篇关于罗马法在早期现代商业中的作用的文章中所阐述的结论不相容。惠特曼认为,荷兰共和国的法学家和神职人员不再支持基督教关于公平定价的传统规则。通过诉诸罗马法,荷兰人将放弃长期存在的公平价格原则,并将认为恶意销售人员的主动欺诈行为是允许的。这可以从关于罗马-荷兰法的白话书籍中看到,结果,这种书籍散发出一种不道德的气氛。此外,据说这种新的商业态度得到了加尔文主义牧师撰写的一些道德手册的支持。然而,当从民间传统、罗马-荷兰法的其他“旧权威”和进一步宗教改革的真实性质和目的等更广泛的角度重新审视所引用的来源时,除了质疑惠特曼的发现外,别无选择。
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Some remarks on laesio enormis and proportionality in Roman-Dutch law and Calvinistic commercial ethics
This contribution contains a continuation of an earlier article dealing with the concepts of iustum pretium and proportionality in Roman law and the ius commune. Its findings for Roman-Dutch law, however, appear to be incompatible with the conclusions expounded by James Whitman in an article on the role of Roman law in early modern commerce. Whitman maintained that the traditional Christian rule on fair pricing was no longer upheld by the jurists and clergymen of the Dutch Republic. By appealing to Roman law, the Dutch would have abandoned the longstanding just-price principles and would have considered active fraud by malicious salesmen to be permissible. This would appear from vernacular books on Roman-Dutch law, which, as a consequence, exuded an atmosphere of immorality. Moreover, the new commercial attitude was said to be supported by a number of moral handbooks written by Calvinistic clergymen. However, when reinvestigating the sources quoted from the wider perspective of the civilian tradition, other "Old Authorities" of Roman-Dutch law and the true nature and purpose of the Further Reformation, there is no choice other than to query Whitman's findings.
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