“基础狂热”:现代原教旨主义的心理方面

D. Golovushkin
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摘要

本文论述了现代原教旨主义的一些心理方面。在研究文献中,这一现象传统上被理解为对世俗化、世俗主义和现代主义的反应。然而,正如本文所阐述的,今天它更像是对多元主义和相对主义的回应,在世界观不确定性/“新无界”的背景下寻找存在的“意义”和“基础”(J.哈贝马斯)。在这样的背景和新的任务下,现代原教旨主义发生了实质性的转变。它不再强调回归宗教的“基础”:神圣的文本,教义(正统)的神学基础或统一的宗教和文明基础。它希望在相对化之后恢复或重新创造“正确的”,以信仰,理解现实。因此,它可能不仅指宗教运动,也指世俗的意识形态。现代原教旨主义的这种新特性可以用“基础狂热”来隐喻地解释/理解它,这是在一般宗教转型背景下研究宗教原教旨主义的一种额外的光学、理论和方法论工具包。
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“Mania of the Foundations”: Psychological Aspects of Modern Fundamentalism
The article deals with some psychological aspects of modern fundamentalism. In research literature this phenomenon is traditionally understood as a reaction to secularization, secularism and modernism. However, as illustrated in this article, today it is rather a response to pluralism and relativism in search of “meanings” and “foundations” of being in the context of worldview uncertainty/ “new boundlessness” (J. Habermas). Due to this background and new tasks modern fundamentalism is substantially transformed. It does no longer emphasize the returning to the “foundations” of religion: sacred texts, theological basis of the doctrine (orthodoxy) or to the religious and civilizational foundations of unity. It desires restoration or a new creation of the “proper”, taken on faith, understanding of the reality after the relativization. Therefore it may not refer only to the religious movements but also to the secular ideologies. This new quality of the modern fundamentalism allows to interpret/understand it metaphorically as the “mania of the foundations”, which is an additional optics and a theoretical and methodological toolkit for studying religious fundamentalism in the context of transformation of religion in general.
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