迷失在旧政权和复辟之间。百年纪念中的回归者、政治和现实主义以及巴尔扎克上校的夏贝尔

Michele Morselli
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摘要

本文旨在揭示拿破仑的超自然力量在巴尔扎克青年小说《百年》(1822)中的作用,它是巴尔扎克后期现实主义诗学的一种反话语,也是他后期现实主义诗学的一个谈判点。通过对《百年老人》和《夏贝尔上校》(1832-1844)中“亡魂”主题的社会诗学分析和细读来进行调查。首先,夏贝尔作为一个亡魂的众所周知的政治本质,与bassimrield作为他的对立面联系在一起:如果夏贝尔体现了帝国在复辟时期的神秘坚持,那么困扰着年轻的拿破仑将军图利乌斯(Tullius)的数百岁的巫师,象征着帝国时期图利乌斯(Tullius)的君主制诱惑。然而,图利乌斯从b ringheld那里获得的超自然力量可以与拿破仑士兵赋予他们皇帝的神话特征联系在一起。如果说夏贝尔代表了对图利乌斯超自然能力的一种反话语,那么巴尔扎克在《人类通讯》中的现实主义就可以被认为是对拿破仑神话的一种逆转,这种神话根植于作者的早年。
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Perdus entre l’Ancien Régime et la Restauration. Revenants, politique et réalisme dans Le Centenaire et Le Colonel Chabert de Balzac
The article aims at suggesting the role of the Napoleonic supernatural in Balzac’s youth novel Le Centenaire (1822) as a counter-discourse to – and thus a locus of negotiation for – his later poetics of Realism. The investigation is held through a socio-poetical, close-reading based analysis of the revenant theme in both Le Centenaire and Le Colonel Chabert (1832-1844). First, the well-known political nature of Chabert as a revenant is associated to Bérigheld as his binary opposite: if Chabert embodies the uncanny persistence of the Empire during the Restauration, the centuries-old sorcerer who haunts Tullius, a young Napoleonic general, symbolizes Tullius’ monarchist temptation during the Empire. Nevertheless, the supernatural powers Tullius receives from Béringheld can be associated with the mythological features the Napoleonic soldiers accorded to their Emperor. If Chabert represent a counter-discourse to Tullius’ supernatural abilities, Balzac’s realism in the Comédie humaine can thus be considered as a reversal of the Napoleonic myth, so rooted in the authors early years.
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