“基督以父神的样式”

Margaret Dalivalle, M. Kemp, R. B. Simon
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摘要

第三章探讨了这幅现在被称为救世主的图像的肖像学,尽管这个名字在当时并不是用来描述基督祝福和握住地球的图像的。《马太福音》和《圣约翰福音》的文本将基督描绘成世界居民的仁慈安慰者。基督胸前的臂章唤起了圣经中基督邀请我们承担的“轭”。这个球体在文艺复兴时期的绘画中以多种形式出现,包括金属球体和地球球体。这一流派在15世纪开始流行,尤其是模仿扬·凡·艾克和罗吉尔·范德韦登的作品。基督的正面形象:基督的正面形象与一个假定的目击者的描述和没有人为干预的奇迹形象有关库萨努斯(库萨的尼古拉斯)解释说,这种直接的凝视表达了上帝无处不在的凝视。也有不太常见的救世主作为一个年轻的基督的变体。
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‘Christ in the Manner of God the Father’
Chapter 3 looks at the iconography of the image now called the Salvator Mundi, though this is not a name used at the time for images of Christ blessing and holding the globe of the world. Texts from the gospels of St Matthew and St John portray Christ as the benign comforter of the world’s inhabitants. The bands across Christ’s chest evoke the ‘yoke’ that the biblical Christ invites us to take up. The orb appears in Renaissance paintings in many guises, including metal spheres and terrestrial globes. The genre grew in popularity in the fifteenth century, not least in emulation of images by Jan van Eyck and Rogier van der Weyden. The stock frontal presentation of Christ related to a supposed eyewitness account and miraculous images made without human intervention. The direct stare is explained by Cusanus (Nicholas of Cusa) as expressing the ubiquitous nature of God’s gaze. There are also less common variants of the Salvator Mundi as a young Christ.
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