古米廖夫美学与艺术创作中的战争现象

Natalja J. Bukareva, Olga E. Malaya
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摘要

本文通过对古米廖夫作品的分析,揭示了古米廖夫对战争主题的理解,从而揭示了古米廖夫世界观的起源。最初对战争的热情感知可以用诗人对亚当主义和平概念的坚持来解释。本文揭示了这一概念的主要思想。作者认为,它本质上类似于胡塞尔的现象学还原,因为“新亚当斯”主张将人从“反思和怀疑”的冲积壳中清洗出来。古米廖夫(N. Gumilyov)对第一次世界大战态度的转变,以及其诗歌和散文中艺术形象的转变,源于诗人与现实的碰撞,以及他意识到战争,无论其性质和引发战争的原因如何,原则上都是可怕的,因为它夺去了生命。由于一般对战争的看法发生了变化,以及军事歌词中基督教符号的转变:如果在诗歌中,军事“循环”显示了作者对上帝道路上的战争的信仰,这条道路改变了人类,从而改变了世界,那么后来听到的观点是,在人类的灵魂中没有上帝,而是没有上帝,战争使一个暴力的人,被剥夺了信仰。因此,在后来的军事“周期”诗歌中,n.s.古米廖夫对亚当主义的战争概念的拒绝是显而易见的。
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THE PHENOMENON OF WAR IN THE AESTHETICS AND ARTISTIC CREATIVITY OF N. S. GUMILYOV
This article shows the genesis of N. S. Gumilyov's worldview through the analysis of his works, in which the poet comprehends the theme of war. The initial enthusiastic perception of war is explained by the poet's adherence to the adamistic concept of peace. The article reveals the main ideas of this concept. The authors assume that it essentially resembles the phenomenological reduction of E. Husserl, since the «new Adams» advocated the cleansing of man from the alluvial crust of «reflections and doubts». The change in the attitude of N. Gumilyov's approach to World War I and, as a result, the transformation of its artistic image in his poems and prose, is motivated by the poet's collision with reality and the realization that war, regardless of its nature and the reasons that caused it, is terrible in principle, since it takes human lives. As a result of changes in the perception of war in general and the transformation of Christian symbols in military lyrics: if in verses the military «cycle» it shows the faith of the author in a war in God's path, the path of transformation of man, and hence the world, then later heard the idea that instead of God in the soul of man there is godlessness, the war made a violent man, deprived of faith. Consequently, in the later poems of the military «cycle», N. S. Gumilyov's rejection of the adamistic concept of war is obvious.
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