文化与社会发展

H. Keller
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引用次数: 1

摘要

人类需要他人来生存和发展。因此,亲缘关系是人类的基本需求。然而,在不同的文化环境中,亲缘关系可以有非常不同的理解,这取决于特定语境的支持和约束。具体地说,正规教育的水平以及与之相关的母亲初次生育的年龄、子女的数目和家庭组成已被证明是对规范和价值观,包括关系概念提供信息的背景方面。高等的正规教育,晚育,少生孩子,以及核心家庭将关系作为独立和自给自足的个体之间的情感结构来适应西方中产阶级家庭。个体的视角是首要的,是由心理自主性组织起来的。较低的正规教育水平、较早为人父母、子女众多以及多代同堂的大家庭,推动了以角色为基础的义务网络关系的概念,这种关系适应了非西方农村农场生活。社会系统的视角是初级的,由等级关系组织。在教科书和手册中,社会发展作为一般的发展科学,是以西方中产阶级对独立个体的看法为基础的。因此,发展的里程碑植根于个人与社会环境的分离。传统农村农民儿童的发展是建立在强调共同体的文化基础上的,这种文化强调的是与西方观点不同的其他发展优先事项。跨文化研究主要以西方标准为标准进行解释,但这种做法涉及到严重的伦理挑战。其结果是,教科书需要重写,以包括多种文化视角和多种发展途径。
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Culture and Social Development
Humans need other people to survive and thrive. Therefore, relatedness is a basic human need. However, relatedness can be conceived of very differently in different cultural environments, depending on the affordances and constraints of the particular context. Specifically, the level of formal education and, relatedly, the age of the mother at first birth, the number of children, and the household composition have proven to be contextual dimensions that are informative for norms and values, including the conception of relatedness. Higher formal education, late parenthood, few children, and a nuclear family drive relationships as emotional constructs between independent and self-contained individuals as adaptive in Western middle-class families. The perspective of the individual is primary and is organized by psychological autonomy. Lower formal education, early parenthood, with many children, and large multigenerational households, drive the conception of relationships as role-based networks of obligations that are adapted to non-Western rural farm life. The perspective of the social system is primary and organized by hierarchical relatedness. Social development as developmental science in general, represented in textbooks and handbooks, is based on the Western middle-class view of the independent individual. Accordingly, developmental milestones are rooted in the separation of the individual from the social environment. The traditional rural farmer child’s development is grounded in cultural emphases of communality which stress other developmental priorities than the Western view. Cross-cultural research is mainly interpreted against the Western standard as the normal case, but serious ethical challenges are involved in this practice. The consequence is that textbooks need to be rewritten to include multiple cultural perspectives with multiple developmental pathways.
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