在科技乌托邦中掌权的科学家(“地球的飞行”和“超人类主义的赌注”)

S. Shibarshina
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摘要

本文以F. Carsak的《地球的飞行》和Z. Istvan的《超人类主义的赌注》为例,考察了科幻小说中科学家和工程师的社会政治权力。这些小说将科学家和工程师描绘成拥有或与他人分享最高权力的成熟的政治代理人,并描述了他们与其他社会群体之间的冲突情况。本文关注的是这些乌托邦如何处理科学家的社会责任以及科学家与非科学家之间的互动。在F. Carsak的小说中,科学家与技术人员和工程师一起构成了技术人员的社会政治群体。他们的行为高尚、道德高尚、高度负责、自我牺牲。至于Z. Istvan,他赋予了接管世界并建立全球技术社会的超人类主义者权力;然而,他对他们的社会和道德责任只字未提。故事情节的另一个重要组成部分是科学家和“普通公民”之间的对抗。作者以以下结论结束了她的文章。首先,两部小说都忽略了科学家和工程师作为社会群体的复杂性,以及科学家和非科学家之间利益交集的复杂性。F. Carsak将技术人员描绘成一个紧密结合的社区,一种被赋予有机团结和集体身份的集体意识。其次,两部小说都具有一定的模式图式,如科学vs宗教、科学家作为进步的载体等。第三,两部小说都是文学宣言:《地球的飞行》充满了哲学乐观主义,而《超人类主义的赌注》则是科技理性主义、伦理个人主义和理性利己主义的宣言。
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Scientists in Power in Science and Techno‑Utopias (“Flight of the Earth” and “The Transhumanist Wager”)
The article considers the social-political power of scientists and engineers in science fiction illustrated by F. Carsak’s “Flight of the Earth” and Z. Istvan’s “The Transhumanist Wager”. These novels depict scientists and engineers as full-fledged political agents possessing or sharing with others the supreme power and describe situations of conflicts between them and other social groups. The article focuses on how such utopias deal with scientists’ social responsibility and interactions between scientists and non-scientists. In F. Carsak’s novel, scientists form the social-political group of technas along with technicians and engineers. They behave in a noble, highly moral, hyper-responsible and self-sacrificing way. As for Z. Istvan, he empowers transhumanists who have taken over the world and founded a global technological society; yet, he says nothing about their social and ethical responsibility. Another most important component of the plot is the confrontation between scientists and “ordinary citizens”. The author finalizes her article with the following conclusions. First, both novels ignore the complex nature of scientists and engineers as social groups and of the intersection of interests between scientists and non-scientists. F. Carsak portrays the technas as a close-knit community, a collective consciousness endowed with organic solidarity and collective identity. Secondly, both novels are marked with a certain schematicity of the patterns, such as science vs religion, scientists as carriers of progress, etc. Third, both novels appear belletristic manifestos: “The Flight of the Earth” is full of philosophical optimism, while “The Transhumanist Wager” seems a manifesto of techno-scientific rationalism, ethical individualism and rational egoism.
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