文明的人,以富裕的帕里苏达三光

Felix Mahendra
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引用次数: 2

摘要

本研究的重点在于探究潘卡西拉第二原则中文明人性的最深层含义,即三伽教理中“公正与文明的人性”。这是我们努力探索的价值之一??因为苏加诺强调他不是潘卡西拉的创造者,而是潘卡西拉的挖掘者。对此,研究人员通过探索Tri Kaya Parisudha的教义作为巴厘岛人的文化宗教智慧,在学校和日常生活中都经常使用。本研究采用文献回顾法进行描述质性研究。本研究中使用的数据来自书籍、期刊和科学文章。本研究发现,Tri Kaya Parisudha的概念与Pancasila存在正相关关系,特别是在第二条原则中:“公正和文明的人类”。此外,Tri Kaya Parisudha是可用于为所有印度尼西亚人民建立国民性的范例之一。
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Manusia yang Beradab Menurut Tri Kaya Parisudha
The focus of this study aims to explore the deepest meaning of civilized humanity in the second principle of Pancasila, namely "Just and civilized humanity" in the teachings of Tri Kaya Parisudha. This is one of the efforts to explore the values ??of Pancasila contained in Indonesian local wisdom, as Soekarno emphasized that he was not the creator of Pancasila, but the digger of Pancasila. The researcher responded to this by exploring the teachings of Tri Kaya Parisudha as the cultural-religious wisdom of the Balinese people which is always used both in character education in schools and everyday life. This research is descriptive-qualitative research with a literature review method. The data used in this study were collected from books, journals, and scientific articles. This study found that the concept of Tri Kaya Parisudha has a positive-correlative relationship with Pancasila, especially in the second principle which reads: "Just and civilized humanity". In addition, Tri Kaya Parisudha is one of the paradigms that can be used in building national character for all Indonesian people.
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Kajian Literatur: Kebudayaan dan Kearifan Lokal Suku Badui dalam Menghadapi Pandemi Covid-19 Sejarah dan Profil Wisatawan Jepang Pelestarian Nilai Kearifan Lokal Melalui Kesenian Reog Kendang di Tulungagung Pengaruh Adanya Gojek Terhadap Pengemudinya di Kota Denpasar Tahun 2015-2020 Kebudayaan Indis: Hasil Akulturasi Budaya antara Jawa dengan Kolonial Belanda
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