根据优素福·卡拉达维(Yusuf Al-Qaradawi)和瓦巴·阿兹-祖海利(azal - zuhaili)的说法,对撒迦特·菲拉(Zakat Fitrah)的法律进行分析

Nail Fadhel Matien
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摘要

本文界定了优素福·卡拉达维和瓦赫巴·阿兹-祖海利所使用的伊吉提哈德方法在允许用金钱支付天课费的法律地位上的区别。本文采用文献资料进行定性研究。所获得的数据使用描述-比较方法进行分析。这篇文章表明,根据Wahbah Az-Zuhaili根据jumhur的意见,天课费特拉必须按照现有案文支付。与此同时,优素福·卡拉达维(Yusuf Al-Qaradawi)认为,通过考虑穷人将获得的福利的各个方面,支付必须灵活。在方法上,Wahbah Az-Zuhaili使用了与asy-Syafi'i学校相同的qiyās。与此同时,优素福·卡拉达维(Yusuf Al-Qaradawi)使用了intiqi和insyya 'i的方法。这种方法是用来比较学者的意见,然后通过al-muqāranah wa al-muwāzanah方面进行评分。确定主食的原因之一是,在古代,使用货币作为交易工具并不像今天这样流行。不断变化的货币价值肯定会使伊斯兰教法(zakat al-fiṭr)不适应。然而,此时金钱的价值效益,可以等同于古代食物的价值效益。
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Analisis Ijtihad Hukum Membayar Zakat Fitrah dengan Uang Menurut Yusuf Al-Qaradawi dan Wahbah Az-Zuhaili
This article defines the difference of ijtihad method used by Yusuf Al-Qaradawi and Wahbah Az-Zuhaili in the legal status of the permission of zakat fitrah payment with money. This article is a qualitative research using data sourced from literature. The data obtained are analyzed using a descriptive-comparative approach. This article shows, that according to Wahbah Az-Zuhaili, based on the jumhur opinion, zakat fitrah must be paid in accordance to the existing text. Meanwhile, Yusuf Al-Qaradawi argues that the payment must be flexible by considering aspects of the benefits that will be received by the poor. Methodologically, Wahbah Az-Zuhaili used qiyās as used in the asy-Syafi'i school. Meanwhile, Yusuf Al-Qaradawi, used the method of Intiqā'i and Insyā'i. This method is used to compare the opinions of scholars, then rated by the aspect of al-muqāranah wa al-muwāzanah. One of the reasons for the determination of staple foods, is, that in ancient times, the use of money as a transaction tool was not popular as it is today. The ever-changing currency value will certainly makes Islamic law (zakat al-fiṭr) not adaptive. However, the value of the benefits of money at this time, can be equated with the benefits of foods in ancient times.
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