圣殿里的演讲者和听众

Marion Meilaender
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引用次数: 1

摘要

乔治·赫伯特将他的神庙建立在三大类神圣诗歌之上。《教堂门廊》的训导式说教通过七十七节展开,概述了自律的严格道德准则。《好战的教会》(The Church Militant)的半史诗式叙事,以英雄般的对联写成,追溯了上帝精心策划的宗教历程,从始至终。在这些诗之间是《教堂》的150多句歌词。他们的主观焦点鲜明地凸显出来,夹在《教堂门廊》(Churchporch Verser)关于行为准则的客观目录和《教会战士》(Church Militant)编年者的无所不知的超然之间,从一个安全的优势角度写作:“全能的主,你从你荣耀的宝座上/看到并统治万物,甚至作为一个整体”(II。1 - 2)。
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Speakers and Hearers in The Temple
George Herbert built his Temple out of three general categories of sacred poetry. The hortatory didacticism of "The Church-porch" expands through seventy-seven stanzas outlining a strenuous moral code of self-discipline. The quasiepic narrative of "The Church Militant," written in heroic couplets, traces the providentially plotted course of Religion from the beginning to the end of time. Between these poems are the more than 1 50 lyrics of "The Church." Their subjective focus stands out in sharp relief, framed between the Churchporch Verser's impersonal catalogue of rules for conduct and the omniscient detachment of the Church Militant's chronicler, writing from the secure vantage point of "Almightie Lord, who from thy glorious throne / Seest and rulest all things ev'n as one" (II. 1-2).'
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