文化公地政治:喀拉拉邦中部圣林的个案研究

Vinay Sankar
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引用次数: 1

摘要

神圣的树林或神圣的自然遗址(SNS)是被定义的具有相当社会文化和生态价值的土地和水体区域。本研究试图利用公共资源或公共池资源的框架来分析SNS,并了解这些神圣空间的获取和生态可持续性的影响。从喀拉拉邦林业研究所报告的神圣树林清单中选择了一组10个树林,使用有目的的抽样方法,以覆盖Thrissur地区的各种类型的监护和社区。这个地区拥有喀拉拉邦最著名的圣林,以供奉圣林和消灭神灵而闻名。采用观察时间表和半结构化访谈进行实地调查,重点关注社交网络的生物物理、社会文化和制度方面。了解森林生态系统和利益相关者社区之间的关系是研究的目的。研究站点的社交网络管理没有显示出太多集体行动的证据。在一段时间内,社交网络有成为“俱乐部商品”的趋势。从生态学的角度来看,无论哪种类型的托管,SNS都表现出公共池资源的特性。即使在按种姓界线管理的地方,出入也不受实际限制。最近围绕SNS的混凝土边界的建设,小树林向寺庙的转变,以及仪式的强度和频率的增加,改变了这些空间的社会文化和生态特征。研究表明,公地视角不足以捕捉SNS机构潜在的权力动态。理解SNS从“开放”、包容到封闭、精英化的寺庙空间的转变,需要一种不同的政治生态语言。
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Politics of Cultural Commons: A Case Study of Sacred Groves in Central Kerala
Sacred groves or sacred natural sites (SNS) are defined areas of land and bodies of water with considerable socio-cultural and ecological value. This study attempts to analyse SNS using the framework of commons or common-pool resources and understand the implications regarding the access to and ecological sustainability of these sacred spaces. A set of ten groves from an inventory of sacred groves reported by the Institute of Foresters Kerala were chosen using purposive sampling to cover various types of custodianship and communities in the district of Thrissur. This district houses the most famous sacred grove in Kerala and is known for consecrating sacred groves and expunging spirits. A field survey employing an observation schedule and semi-structured interviews were undertaken focusing on the biophysical, socio-cultural, and institutional aspects of the SNS. Understanding the relationship between grove ecosystems and stakeholder communities was the objective of the study. The management of SNS in the study sites does not show much evidence of collective action. There is a tendency of SNS to become 'club goods' over a period of time. Regardless of types of custodianship, SNS exhibit properties of common-pool resources from an ecological point of view. Even when customarily managed along caste lines, access was not physically restricted. Recent constructions of concrete boundaries around SNS, conversion of groves to temples, and increasing intensity and frequency of rituals have changed the socio-cultural and ecological character of these spaces. The study shows that the perspective of the commons is inadequate to capture the underlying power dynamics of institutions of SNS. Understanding the transformation of SNS from being 'open' and inclusive to closed and elitist temple spaces need a different language of political ecology.
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