archp教义批评的几个方面。在此背景下,本文探讨了哲学与神学的关系

N. Pavliuchenkov
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摘要

本文考察了洛斯基对普罗特学说的批评。S. Bulgakov在此背景下讨论了哲学与神学的关联问题。别尔佳耶夫对俄罗斯当代神学状况的评价,以及对神学特征的百科全书式的定义,都是给出的例子。注意到问题的复杂性和缺乏明确的标准,基督教神学可以区别于基督教宗教哲学。在这方面,考虑到V.N. Lossky提出的这种区分的标准:神学研究需要“apophase”,神学家停留在教会传统的神秘“流”中。V.N.洛斯基将神学家的这些必要条件与“教会主义”的概念联系起来。因此,他再次提出需要给教会及其“边界”一个教条式的精确定义的问题。在简要分析了二十世纪初特鲁别茨科伊(E.N. Trubetskoy)对类似问题的表述后,作者得出的主要结论是,“教会边界”的概念,以及区分神学和宗教哲学的标准,显然是不可能给出一个合理的定义的。
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SOME ASPECTS OF CRITICISM OF THE TEACHINGS OF ARCHP. S. BULGAKOV IN THE CONTEXT OF THE TOPIC OF THE CORRELATION OF PHILOSOPHY AND THEOLOGY
The article considers V.N. Lossky’s criticism of the teachings of Prot. S. Bulgakov in the context of the topic of the correlation of philosophy and theology. Examples of N.A. Berdyaev’s assessments of the state of contem- porary theology in Russia and encyclopedic definitions of the features of theol- ogy are given. Attention is drawn to the complexity of the issue and the lack of clear criteria by which Christian theology can be distinguished from Christian religious philosophy. In that connection, the criteria for such a distinction, which were proposed by V.N. Lossky, are considered: the need for “apophase” in theological research and the theologian’s stay in the mystical “stream” of the Tradition of the Church. V.N. Lossky linked those requirements necessary for the theologian to the concept of “ecclesiasticism”. Thus, he once again raised the question of the need to give a dogmatically precise definition of the Church and its “borders”. After a brief analysis of the formulation of a similar issue by E.N. Trubetskoy in the early twentieth century the author makes the principal conclusion that the concept of “boundaries of the Church”, as well as the criteria for distinguishing theology and religious philosophy, is apparently impossible to give a rational definition.
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