夸祖鲁-纳塔尔省的霍乱:探讨机构治理和土著洗手做法

R. O’Donoghue
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引用次数: 6

摘要

本文回顾了在南部非洲东部农村社区成功开展的抗霍乱运动中的教育活动。它的重点是探讨现代体制治理如何对恩古尼洗手做法的历史遗产相对视而不见,并在农村卫生教育活动中排除使用大肠菌群污染的简单测试。该研究审查了体制程序,探讨了卫生教育信息与霍乱复杂的社会生态之间的不连续性。在这样做的过程中,它揭示了后种族隔离制度的参与、赋权和社会转型的修辞是如何在沟通干预中发挥作用的,以便在农村穷人中灌输更健康的做法。诸如此类的制度观点根植于占有和控制的制度遗产。尽管目前的言论是参与,但工具取向正在持续,因为在今天的许多后种族隔离制度背景下,对争取自由和变革的斗争的激进批评,通过舒适的服从和思想上的一致性,让位于工具保守主义。该研究指出并探讨了该病的生态与土著洗手习惯的代际社会资本之间令人惊讶的共鸣。有证据表明,这些洗手方式在早期可以起到控制疾病的作用,并指出这种社会资本是环境和健康问题共同参与行动的重点。研究结果表明,反对制度知识和本土知识不是一件简单的事情,随着后种族隔离民主治理的第一个十年即将结束,超越文化排斥和边缘化的遗产仍然是一项挑战。
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Cholera in KwaZulu-Natal: Probing Institutional Governmentality and Indigenous Hand-Washing Practices
The paper reviews education activities in a successful anti-cholera campaign amongst rural communities in eastern southern Africa. It is centred on probing how a modern institutional governmentality was relatively blind to an historical legacy of Nguni hand-washing practices and came to exclude use of simple tests for coliform contamination in rural health education activities. The study examines institutional processes, probing discontinuities between the health education message and the complex social ecology of cholera. In so doing, it uncovers how a post-apartheid institutional rhetoric of participation, empowerment and social transformation is playing out in communicative interventions to instil healthier practices amongst the rural poor. Institutional perspectives such as this are rooted in an institutional legacy of appropriation and control. Despite the current rhetoric of participation, instrumental orientations are being sustained as the radical critique of struggle for freedom and change gives way, through comfortable submission and intellectual conformity, to an instrumental conservatism in many post-apartheid institutional settings today. The study notes and probes a surprising resonance between the ecology of the disease and an intergenerational social capital of indigenous hand-washing practices. The evidence suggests that these patterns of hand-washing practice would have served to contain the disease in earlier times and points to this social capital as a focus for co-engaged action on environment and health concerns. The findings suggest that an opposing of institutional and indigenous knowledge is not a simple matter and that moving beyond a legacy of cultural exclusion and marginalisation remains a challenge as the first decade of post-apartheid democratic governance comes to a close.
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