{"title":"伊本-穆卡法(Ibn al-Muqaffaʿ)的《Kitāb al-Ādāb al-kabīr》是希腊伦理、伊斯兰意识形态和伊朗-萨珊王朝宫廷礼仪的体现","authors":"H. Daiber","doi":"10.1163/18778372-04303001","DOIUrl":null,"url":null,"abstract":"In the 8th century Ibn al-Muqaffaʿ wrote his book about the instructions for the ruler, the Kitāb al-Ādāb al-kabīr . Central themes are friendship, prudence, justice and moderation; knowledge and reason are cornerstones, which explicitly do not exclude the values of religion. We detect central concepts of Aristotle’s Nicomachean Ethics . At the same time, in comparison with the letters by his contemporary ʿAbd al-Ḥamīd al-Kātib, with the apocryphal exchange of letters between Aristotle and Alexander in the translation by his contemporary Sālim Abū l-ʿAlāʾ, with the letter of the Zoroastrian priest Tansar/Tosar and with parallels in the Zoroastrian encyclopaedia Dēnkard Ibn al-Muqaffaʿ turns out to be a representative of Iranian-Sassanian traditions of the mirror of princes including their Greek sources, and of Islamic parenetic literature, as reflected in his contemporary Ṣāliḥ b. ʿAbd al-Quddūs. Ibn al-Muqaffaʿ’s Kitāb al-Ādāb al-kabīr can only be understood, if we take into account the meanings of concepts, as shaped in their historical context and reflecting the process of association and dissociation.","PeriodicalId":120213,"journal":{"name":"From the Greeks to the Arabs and Beyond","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Das Kitāb al-Ādāb al-kabīr des Ibn al-Muqaffaʿ als Ausdruck griechischer Ethik, islamischer Ideologie und iranisch-sassanidischer Hofetikette\",\"authors\":\"H. Daiber\",\"doi\":\"10.1163/18778372-04303001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the 8th century Ibn al-Muqaffaʿ wrote his book about the instructions for the ruler, the Kitāb al-Ādāb al-kabīr . Central themes are friendship, prudence, justice and moderation; knowledge and reason are cornerstones, which explicitly do not exclude the values of religion. We detect central concepts of Aristotle’s Nicomachean Ethics . At the same time, in comparison with the letters by his contemporary ʿAbd al-Ḥamīd al-Kātib, with the apocryphal exchange of letters between Aristotle and Alexander in the translation by his contemporary Sālim Abū l-ʿAlāʾ, with the letter of the Zoroastrian priest Tansar/Tosar and with parallels in the Zoroastrian encyclopaedia Dēnkard Ibn al-Muqaffaʿ turns out to be a representative of Iranian-Sassanian traditions of the mirror of princes including their Greek sources, and of Islamic parenetic literature, as reflected in his contemporary Ṣāliḥ b. ʿAbd al-Quddūs. Ibn al-Muqaffaʿ’s Kitāb al-Ādāb al-kabīr can only be understood, if we take into account the meanings of concepts, as shaped in their historical context and reflecting the process of association and dissociation.\",\"PeriodicalId\":120213,\"journal\":{\"name\":\"From the Greeks to the Arabs and Beyond\",\"volume\":\"32 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"From the Greeks to the Arabs and Beyond\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18778372-04303001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"From the Greeks to the Arabs and Beyond","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18778372-04303001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Das Kitāb al-Ādāb al-kabīr des Ibn al-Muqaffaʿ als Ausdruck griechischer Ethik, islamischer Ideologie und iranisch-sassanidischer Hofetikette
In the 8th century Ibn al-Muqaffaʿ wrote his book about the instructions for the ruler, the Kitāb al-Ādāb al-kabīr . Central themes are friendship, prudence, justice and moderation; knowledge and reason are cornerstones, which explicitly do not exclude the values of religion. We detect central concepts of Aristotle’s Nicomachean Ethics . At the same time, in comparison with the letters by his contemporary ʿAbd al-Ḥamīd al-Kātib, with the apocryphal exchange of letters between Aristotle and Alexander in the translation by his contemporary Sālim Abū l-ʿAlāʾ, with the letter of the Zoroastrian priest Tansar/Tosar and with parallels in the Zoroastrian encyclopaedia Dēnkard Ibn al-Muqaffaʿ turns out to be a representative of Iranian-Sassanian traditions of the mirror of princes including their Greek sources, and of Islamic parenetic literature, as reflected in his contemporary Ṣāliḥ b. ʿAbd al-Quddūs. Ibn al-Muqaffaʿ’s Kitāb al-Ādāb al-kabīr can only be understood, if we take into account the meanings of concepts, as shaped in their historical context and reflecting the process of association and dissociation.