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From the Greeks to the Arabs and Beyond最新文献

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Magie und Kausalität im Islam 伊斯兰魔法和因果关系
Pub Date : 2018-10-02 DOI: 10.1163/9789004387577_005
H. Daiber
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引用次数: 0
Pythagoras and Pythagoreanism 毕达哥拉斯和毕达哥拉斯主义
Pub Date : 2016-04-01 DOI: 10.1017/CBO9781139027649.003
Joscelyn Godwin
Life and Work of Pythagoras The giant figure of Pythagoras straddles the borderline between history and myth. As in the case of his approximate contemporaries Zoroaster, Mahavira, Confucius, Lao Tse, and Gautama Buddha, his followers created an idealized biography that cannot be checked against impartial sources. Even then, they differ widely in their accounts, most of which date from the third century CE, eight centuries after their subject. Consequently, we cannot confirm any of the biographical data, nor even give firm dates for Pythagoras's birth and death. Certainly his homeland was the Dodecanese island of Samos, and his birth occurred between 580 and 569 BCE. According to Iamblichus and Porphyry, he was born in Syria where his father Mnesarchus (a Phoenician by origin) was trading. After many travels, he settled in southern Italy, founding a school and community at Croton. Around 500 BCE, local opposition destroyed the school, and if Pythagoras did not perish then and there, he died in Metapontum during the following decade. This is the bare outline with which modern scholarship has to be content. Turning to the legendary life of Pythagoras as reported by the same authors, we find him first studying with the Ionian philosophers Thales and Anaximander, and with Pherecydes of Syros. Next came his voyages to the Phoenician settlements in Syria, where he underwent mystery initiations. The early witness of Herodotus confirms his long residence in Egypt. Having gone there on Thales's recommendation, Pythagoras visited the religious centers of Heliopolis, Memphis and Thebes and was admitted to initiations never before given to foreigners. A fourth, involuntary journey was to Babylon, as a captive following Cambyses's conquest of Egypt (525 BCE), but Pythagoras turned it to good use by studying astronomy and mathematics with the Magi. On his release, he returned to Samos but became increasingly at odds with his compatriots. He made a tour of the oracular centers of Delos, Samothrace, Eleusis, Grecian Thebes, Delphi, and Crete, and he visited Sparta to observe the system of government. After emigrating to Croton, he never returned to Samos.
毕达哥拉斯的生平与工作毕达哥拉斯的巨人形象横跨在历史与神话之间。就像与他同时代的琐罗亚斯德、马哈维亚、孔子、老子和释迦牟尼一样,他的追随者们创造了一个理想化的传记,无法与公正的资料相对照。即便如此,他们的叙述也有很大的不同,其中大部分都是公元3世纪,比他们的主题晚了8个世纪。因此,我们不能确认任何传记资料,甚至不能给出毕达哥拉斯的出生和死亡的确切日期。当然,他的故乡是多德卡尼斯的萨摩斯岛,他出生在公元前580年到569年之间。根据Iamblichus和Porphyry的记载,他出生在叙利亚,他的父亲Mnesarchus(一个腓尼基人)在那里做生意。经过多次旅行,他定居在意大利南部,在克罗顿建立了一所学校和社区。大约在公元前500年,当地的反对派摧毁了这所学校,如果毕达哥拉斯没有当场死亡,他在接下来的十年里死在了梅塔蓬托姆。这是现代学术必须满足的基本轮廓。回头看看毕达哥拉斯的传奇生活,我们发现他首先与伊奥尼亚哲学家泰勒斯和阿那克西曼德以及叙洛斯的费雷赛德一起学习。接下来,他航行到叙利亚的腓尼基人定居点,在那里他接受了神秘的启蒙。希罗多德的早期见证证实了他在埃及的长期居住。在泰勒斯的推荐下,毕达哥拉斯去了那里,参观了赫利奥波利斯、孟菲斯和底比斯的宗教中心,并被允许参加以前从未给过外国人的启蒙仪式。第四次非自愿的旅行是在冈比西斯征服埃及(公元前525年)之后,作为俘虏去了巴比伦,但毕达哥拉斯通过向东方三博士学习天文学和数学,把这段旅程利用得很好。获释后,他回到了萨摩斯岛,但与同胞们的矛盾日益加剧。他游历了希腊的底比斯、特尔斐和克里特岛等神谕中心,考察了斯巴达的政府体制。移民到克罗顿后,他再也没有回到萨摩斯。
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引用次数: 4
Hellenistisch-kaiserzeitliche Doxographie und philosophischer Synkretismus in islamischer Zeit 希腊神话般的剖析与伊斯兰时代哲学理论性
Pub Date : 1994-01-31 DOI: 10.1515/9783110883732-013
H. Daiber, W. Haase
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引用次数: 18
Ethics as Likeness to God in Miskawayh 米斯卡瓦伊的伦理学与上帝的相似
Pub Date : 1900-01-01 DOI: 10.1163/9789004441811_064
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引用次数: 0
Maqāla fī r-radd ʿalā l-Muǧbira (MS Naǧaf) Attributed to ʿAbd al-Ǧabbār al-Hamaḏānī
Pub Date : 1900-01-01 DOI: 10.1163/9789004441804_113
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引用次数: 0
Mullā Ṣadrā on the Problem of Creation and the Role of Greek Philosophers Mullā Ṣadrā论创造问题和希腊哲学家的角色
Pub Date : 1900-01-01 DOI: 10.1163/9789004441811_074
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引用次数: 0
Philosophy and Law in the Context of Fārābī’s Epistemology and Theory of Communication Fārābī认识论与传播论语境下的哲学与法
Pub Date : 1900-01-01 DOI: 10.1163/9789004441811_060
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引用次数: 0
Manfred Ullmann Wörterbuch zu den griechisch-arabischen Übersetzungen des 9. Jahrhunderts (2002) 曼弗雷德曼9日希腊语和阿拉伯词典。世纪(2002)
Pub Date : 1900-01-01 DOI: 10.1163/9789004441774_034
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引用次数: 0
Miguel Asin Palacios The Mystical Philosophy of Ibn Masarra and His Followers (1978) 米格尔·阿辛·帕拉西奥斯:伊本·马萨拉及其追随者的神秘哲学(1978)
Pub Date : 1900-01-01 DOI: 10.1163/9789004441804_121
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引用次数: 0
A Christian Arabic Meteorological Treatise Attributed to ʿAbd Allāh Ibn al-Faḍl (11th c. AD) or to Bonaventura de Lude (17th c. AD) 基督教阿拉伯气象论著,作者:阿卜杜拉Allāh伊本al-Faḍl(公元11年)或Bonaventura de Lude(公元17年)
Pub Date : 1900-01-01 DOI: 10.1163/9789004441774_020
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引用次数: 0
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From the Greeks to the Arabs and Beyond
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