肤色界限问题

C. Clifford
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引用次数: 10

摘要

1913年,妇女参政权论者重新启动了修改美国宪法的战略。第二部分关注的是1913-1917年这一转变之后的女性运动。虽然华盛顿的选举权游行象征着女性团结的可能性,但这一刻转瞬即逝。游行结束后,种族间的紧张关系和在选举权策略上的分歧日益加剧,这意味着有色人种女性在未来的道路上面临着艰难的选择。这些道路越来越受到白人至上主义浪潮的限制。妇女选举权运动因种族和公民身份而异。黑人妇女争取选举权的运动中充满了反种族主义的工作。特别是,黑人妇女在种族偏见和性别偏见之间进行了具体的比较,以证明妇女获得选举权的理由。对凯莉·克利福德来说,争取公民权既是一场政治斗争,也是一场文化斗争。此外,她和其他黑人妇女一样,认识到她所在社区所面临的选举权斗争不仅是关于妇女选举权的斗争,也是关于黑人男子选举权的斗争。
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The Problem of the Color Line
In 1913, suffragists revived the strategy of amending the U.S. Constitution. Part 2 focuses on the story of women’s activism after this shift from 1913-1917. While the Washington suffrage parade symbolized the possibility of unified womanhood, the moment was fleeting. After the parade, growing racial tensions and divisions over suffrage strategy meant that women of color faced difficult choices regarding the paths they would take forward. Those paths were increasingly constrained by a rising tide of white supremacy. Women’s suffrage activism varied depending on both race and citizenship status. Black women’s suffrage activism was infused with antiracist work. In particular, black women drew specific parallels between race prejudice and sex prejudice to make the case for enfranchising women. For Carrie Clifford, the struggle for citizenship was a cultural battle as well as a political one. Moreover, she, like other black women, recognized that the suffrage struggle faced by her community was not only about woman’s suffrage but also about black men’s right to vote.
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