“人们有勇气!”:抗议音乐和土著运动

Erik D. Gooding, M. Yamane, Bret Salter
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近年来,北美各地出现了一系列原住民抗议运动,以回应同期的定居者-殖民地暴力,包括#NoDAPL运动和失踪和被谋杀的原住民妇女(MMIW)危机。这些运动是对政府及其非土著公民在政治、社会、环境和哲学上的不协调的回应。音乐一直是这些政治事业、社会抗议和文化运动的核心。平原风格的祈祷仪式声乐在20世纪成为主要的部落间表演风格,在当代抗议活动中发挥了至关重要的作用,通过象征性的体现,作为表达抵抗信息的机制,以及主要针对土著人民的文化和精神提升的部落间团结表达。这种风格在土著文化中也有着悠久的传统,并被用于历史上的外部和内部抗议/运动。本文试图理解平原风格的音乐如何通过使用符号学来表达抗议的信息,以及音乐如何在抗议环境中被采用。我们将借鉴历史和最近的例子来展示土著平原风格的抗议音乐的悠久传统。
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‘People have courage!’: Protest Music and Indigenous Movements
ABSTRACT In recent years, a series of Indigenous protest movements have emerged across North America in response to contemporaneous settler-colonial violence, including the #NoDAPL movement and the Missing and Murdered Indigenous Women (MMIW) crisis. These movements are responses to political, societal, environmental, and philosophical incongruities with governments and their non-Indigenous citizenry. Music has been at the heart of these political causes, social protests, and cultural movements. Plains-style powwow vocal music, which emerged as the dominant intertribal performative style in the 20th century, has played a crucial role in contemporary protests as mechanisms for articulating messages of resistance through symbolic embodiments and as intertribal expressions of solidarity directed primarily towards Indigenous people for cultural and spiritual uplift. This style also has a long-standing tradition in Indigenous cultures and has been employed in relation to historic external and internal protest/movements. This paper seeks to understand how Plains-style music articulates messages of protest through the use of semiotics and how music has been employed in protest environments. We will draw upon historic and recent examples to demonstrate the long-standing tradition of Indigenous Plains-style protest music.
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