陶菲克·哈基姆《死亡之歌》情感正义探析

Zain Pasha, Amna Umer Cheema
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摘要

本研究试图探讨陶菲克·哈基姆的《死亡之歌》(2008)中正义集合的形成。这出戏是哈基姆对农村悲剧的演绎。从大都市回来的儿子阿尔万仍然深陷长达几个世纪的部落血仇之中。他被要求为他父亲的谋杀报仇,但没有做到,阿尔万用自己的血来平息他母亲对血的渴望。本文借鉴克拉克将情感理论与正义结构相结合的观点来研究这部戏剧。通过这种方式,对纳赛尔统治下的埃及出现的部落和新形成的系统性正义的描绘将在剧中得到探索。此外,本研究还调查了在现代埃及农村景观中,与正义相遇的过去痕迹和残余在正义结构中的作用。本文探讨并拆解了文本中呈现的各种二元对立:部落与现代、正义与复仇、羞耻与荣誉。它分析了人物的情感表达和影响是如何被表达和制度化的。此外,还将探讨新的司法想象和制图的可能性,以便重新组织围绕部落暴力和现代暴力司法化二元对立的辩论。
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Exploring Affective Justice in Tawfiq al-Hakim’s The Song of Death (Ughniyat al- Mawt)
This research is an attempt to explore the formation of the assemblage of justice in Tawfiq al-Hakim’s The Song of Death (Ughniyat al- Mawt) (2008). The play is Al-Hakim’s rendition of a rural tragedy. Alwan, the son returning from the metropolis, remains caught up in a centuries’ long tribal blood feud. Urged on avenging his father’s murder, and failing to do so, Alwan dampens his mother’s thirst for blood with his own. This paper looks at the play with reference to K. M. Clarke’s merging of the affective theory with the fabric of justice. In this way, the portrayal of both tribal and new formations of systemic justice rising in Nasser’s Egypt will be explored within the play. Furthermore, this research investigates the role past traces and remnants of encounters with justice play in the structuring of justice within the rural scape of modern Egypt. The paper explores and dismantles various binaries presented in the text: tribal and modern, justice and vengeance, and shame and honour. It analyzes the ways in which emotional expressions and affects are articulated and institutionalized by the characters. In addition, the possibility of new imaginaries and cartographies of justice will be explored in order to reframe the debate around the binary of tribal and modern judicialization of violence.
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