当艺术成为人类的矫正:加里与马尔罗,同一个审美人文主义?

Lou Mourlan
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摘要

当我们质疑加里或马尔罗的人文主义时,我们看到艺术的问题从各个方面出现。美学和伦理学似乎是有内在联系的,首先是因为,对它们来说,艺术是一种否认非人的方式,无论是我们处境的荒谬还是历史的重压。在第二次世界大战将人类的野蛮带到最前沿的时候,艺术家在他的作品中给我们的是一个最终可以接受的人类形象。在他们看来,艺术同时也是人文主义理想的慰藉和庇护所,本身就是一种伦理姿态。我们将尝试在加里和马尔罗的书中直面艺术与人文主义之间的联系,并质疑这两位作者的存在——同时保留各自的特殊性——人们可以称之为审美人文主义。
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When Art Becomes a Rectification of Humankind: Gary and Malraux, A Same Aesthetic Humanism?
When we question the humanism of Gary or Malraux, we see the question of art arise on all sides. Aesthetics and ethics indeed seem intrinsically linked, firstly because, for them, art is a way of denying the inhuman, whether it be the absurdity of our condition or the crushing weight of History. At a time when the Second World War brought human barbarism to the forefront, what the artist gave us in his works was a finally acceptable image of humankind. Art, according to them, is, at the same time, a consolation and a shelter for humanist ideals, and an ethical gesture in itself. We will try here to confront in Gary’s and Malraux’s books the connections between art and humanism, and to question the existence in these two authors - while preserving the specificities of each - of what one could call an aesthetic humanism.
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