宗教运动和文化认同日惹将军清真寺

Fejrian Yazdajird Iwanebel
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引用次数: 2

摘要

摘要:本文旨在解释由日惹Jendral Sudirman清真寺(MJS)发起的宗教文化运动的根源和形式。这个难题与人们通常认为清真寺通常被视为神圣的地方,而不是像文化表演那样亵渎的假设不同。自2011年以来,MJS开展了各种独特的、矛盾的、不同于一般清真寺的文化活动,这些活动通常以宗教虔诚为中心。正是在这种情况下,本文从MJS的历史和文化战略两个方面来探讨MJS。在其历史上,MJS经历了三个阶段的运动。起初,这座清真寺被旨在建立一个伊斯兰国家的激进伊斯兰运动所征服。随后,这一运动转变为儿童的教育运动。后来,它完全变成了宗教文化运动。在这方面,MJS开展的文化运动反映了一种改变其旧身份的努力,同时他们也参与了一种应对当代伊斯兰主义挑战的话语方法。
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Gerakan Keagamaan dan Identitas Kultural Masjid Jendral Sudirman Yogyakarta
Abstract: The article aims at explaining the root and the form of religious based cultural movement initiated by Jendral Sudirman Mosque (MJS) Yogyakarta. The conundrum departs from the common assumption that mosque is usually regarded as the sacred place, not as profane as cultural performance. Since 2011, the MJS has carried out various cultural activism that is unique, paradox and distinct from the common mosques which activites are generally centered on religious piety. It is in this case that this paper discusses MJS from two aspects: the history of the MJS and its cultural strategy. In its history, the MJS underwent three phases of movement. At first, the mosque was subjugated by the militant Islamic movement which aims at establishing an Islamic state. The movement, then, shifted into an educational movement of the children. And later, it changed totally into religious cultural movement. At this regard, the cultural movement carried out by the MJS reflects an effort in shifting their old identity, while at the same time they are involved in a discursive approach to respond the contemporary challenge of Islamism.  
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