从伊斯兰宗教教育看宗教多元性

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引用次数: 1

摘要

创造的复杂性和多面性可能使我们期望人类——创造的重要组成部分——将多元化视为一种丰富。然而,与这种善意的假设相反,现实往往看起来完全不同。由于各种原因,多元化- -特别是其宗教和世界观的表现形式- -越来越被视为一种人为造成的情况,这种情况是由于对宽容的错误理解造成的,这种情况威胁到一个人自己的文化和宗教特性,因此必须加以克服。我们可以看到,尊重多元化或宗教和世界观多样性的方法是多么不直观,这也可以从自由民主社会中越来越多地被拒绝的事实中看出。这再次表明,一种保证在多元社会中和平与尊重共存的态度只能通过反思和自我控制加以利用,然后必须不断付诸实践。在形成各自对多元化的态度方面,宗教自然发挥着重要作用,它们被指示以新的和基于神学的方法来应对我们社会中日益增长的宗教和世界观多样性。与宗教本身是多元主义的辩解相反,我们可以说
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Religious Plurality from the Perspective of Islamic Religious Education
The complexity and multifaceted character of creation could lead us to expect that people – an important part of this creation – see plurality as an enrichment. Nevertheless, contrary to this well-intended assumption, reality often looks quite different. For various reasons, plurality – particularly in its religious and worldview manifestation – is viewed increasingly as an artificially induced situation that is owed to a wrongly understood tolerance, a situation that threatens one’s own cultural and religious identity and therefore must be overcome. One can see how non-intuitive a respectful approach to plurality or religious and worldview diversity is can also be seen in the fact that it is also being increasingly rejected in liberal democratic society. This again indicates that an attitude that guarantees a peaceful and respectful co-existence in a pluralist society can only be appropriated through reflection and self-control and must then be constantly put into practice. An essential role in the shaping of a respective attitude to plurality naturally belongs to religions, which are instructed to encounter the growing religious and worldview diversity in our society with new and theologically grounded approaches. In contrast to the apologetic assertion that religions as such are pluralist in themselves, one can say that
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Between Certainty and Contingency: On the Way to a New Understanding of Islamic Theology and Religious Education in the European Context Frontmatter Human Rights and Islam: Another Perspective Islamic Theology in European Universities ‘Whoever does not leave his own shore behind will never discover anything new’: Challenges for Islamic Religious Education in the European Context
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