非洲呼吸和精神治疗

S. Edwards, N. Makunga, J. Thwala, D. Nzima
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引用次数: 6

摘要

眼光敏锐的非洲游客通常会有一种“祖先根源”的体验,在那里他们会遇到一种基本的人性和集体精神,而这些在他们的家乡似乎是缺乏的。考虑到来自不同科学学科的证据都一致地指向非洲是全人类文明的摇篮,这一点也不奇怪。就其最初的、本质的和字面意义而言,心理学关注的是人死后离开并以其他形式继续存在的生命的呼吸、能量、意识、灵魂或精神。这种心理学的基本和精神形式,至今仍在国际上实践,其根源在于非洲的社区精神和精神社区。今天,这样的现实在祖鲁占卜者在神圣的治疗过程(ukububula kwedlozi)中被祖先“呼吸”的经历以及非洲土著教会信仰治疗师动员精神治疗力量(umoya)的经历中仍然具体明显。这篇论文的目的是明确一些非洲呼吸和精神治疗这一古老主题对促进当代人类健康的影响。关键词:公共灵性,神圣的治疗,呼吸治疗,精神治疗Indilinga卷5 (2)2006:pp. 135-144
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African breathing and spiritual healing
Discerning visitors to Africa typically have an ‘ancestral-roots' experience on encountering an essential humanity and communal spirituality which may seem lacking in their home communities. This is scarcely surprising when it is considered that converging lines of evidence from various scientific disciplines all point consistently to Africa as the cradle of civilisation for all humanity. In its original, essential and literal meaning, psychology is concerned with the breath, energy, consciousness, soul or spirit of life that leaves a person at death and continues in some other form. Such an essential and spiritual form of psychology, still practiced internationally, has its roots in African communal spirituality and spiritual community. Today, such reality remains concretely apparent in the experience of the Zulu diviner of being “breathed” by the ancestors during the divine healing process (ukububula kwedlozi) and in the mobilising of spiritual healing power (umoya) by African Indigenous Church faith healers. The aim of this paper is to make clear some of the implications of this ancient theme of African breathing and spiritual healing for the promotion of health for contemporary humanity. Keywords : Communal spirituality, divine healing, breathing healing, spiritual healing Indilinga Vol. 5 (2) 2006: pp. 135-144
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