{"title":"非洲呼吸和精神治疗","authors":"S. Edwards, N. Makunga, J. Thwala, D. Nzima","doi":"10.4314/INDILINGA.V5I2.26406","DOIUrl":null,"url":null,"abstract":"Discerning visitors to Africa typically have an ‘ancestral-roots' experience on encountering\nan essential humanity and communal spirituality which may seem lacking in their home\ncommunities. This is scarcely surprising when it is considered that converging lines of\nevidence from various scientific disciplines all point consistently to Africa as the cradle of\ncivilisation for all humanity.\nIn its original, essential and literal meaning, psychology is concerned with the breath,\nenergy, consciousness, soul or spirit of life that leaves a person at death and continues in\nsome other form. Such an essential and spiritual form of psychology, still practiced internationally,\nhas its roots in African communal spirituality and spiritual community. Today,\nsuch reality remains concretely apparent in the experience of the Zulu diviner of being\n“breathed” by the ancestors during the divine healing process (ukububula kwedlozi) and in\nthe mobilising of spiritual healing power (umoya) by African Indigenous Church faith\nhealers.\nThe aim of this paper is to make clear some of the implications of this ancient theme of\nAfrican breathing and spiritual healing for the promotion of health for contemporary\nhumanity. Keywords : Communal spirituality, divine healing, breathing healing, spiritual\nhealing Indilinga Vol. 5 (2) 2006: pp. 135-144","PeriodicalId":151323,"journal":{"name":"Indilinga: African Journal of Indigenous Knowledge Systems","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2007-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":"{\"title\":\"African breathing and spiritual healing\",\"authors\":\"S. Edwards, N. Makunga, J. Thwala, D. Nzima\",\"doi\":\"10.4314/INDILINGA.V5I2.26406\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Discerning visitors to Africa typically have an ‘ancestral-roots' experience on encountering\\nan essential humanity and communal spirituality which may seem lacking in their home\\ncommunities. This is scarcely surprising when it is considered that converging lines of\\nevidence from various scientific disciplines all point consistently to Africa as the cradle of\\ncivilisation for all humanity.\\nIn its original, essential and literal meaning, psychology is concerned with the breath,\\nenergy, consciousness, soul or spirit of life that leaves a person at death and continues in\\nsome other form. Such an essential and spiritual form of psychology, still practiced internationally,\\nhas its roots in African communal spirituality and spiritual community. Today,\\nsuch reality remains concretely apparent in the experience of the Zulu diviner of being\\n“breathed” by the ancestors during the divine healing process (ukububula kwedlozi) and in\\nthe mobilising of spiritual healing power (umoya) by African Indigenous Church faith\\nhealers.\\nThe aim of this paper is to make clear some of the implications of this ancient theme of\\nAfrican breathing and spiritual healing for the promotion of health for contemporary\\nhumanity. Keywords : Communal spirituality, divine healing, breathing healing, spiritual\\nhealing Indilinga Vol. 5 (2) 2006: pp. 135-144\",\"PeriodicalId\":151323,\"journal\":{\"name\":\"Indilinga: African Journal of Indigenous Knowledge Systems\",\"volume\":\"8 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2007-03-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"6\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Indilinga: African Journal of Indigenous Knowledge Systems\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4314/INDILINGA.V5I2.26406\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indilinga: African Journal of Indigenous Knowledge Systems","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4314/INDILINGA.V5I2.26406","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Discerning visitors to Africa typically have an ‘ancestral-roots' experience on encountering
an essential humanity and communal spirituality which may seem lacking in their home
communities. This is scarcely surprising when it is considered that converging lines of
evidence from various scientific disciplines all point consistently to Africa as the cradle of
civilisation for all humanity.
In its original, essential and literal meaning, psychology is concerned with the breath,
energy, consciousness, soul or spirit of life that leaves a person at death and continues in
some other form. Such an essential and spiritual form of psychology, still practiced internationally,
has its roots in African communal spirituality and spiritual community. Today,
such reality remains concretely apparent in the experience of the Zulu diviner of being
“breathed” by the ancestors during the divine healing process (ukububula kwedlozi) and in
the mobilising of spiritual healing power (umoya) by African Indigenous Church faith
healers.
The aim of this paper is to make clear some of the implications of this ancient theme of
African breathing and spiritual healing for the promotion of health for contemporary
humanity. Keywords : Communal spirituality, divine healing, breathing healing, spiritual
healing Indilinga Vol. 5 (2) 2006: pp. 135-144