{"title":"没有人能独自提升","authors":"John J. Thatamanil","doi":"10.5422/FORDHAM/9780823288526.003.0004","DOIUrl":null,"url":null,"abstract":"This chapter surveys and assesses major contemporary versions of pluralist and particularist theologies of religious diversity including those of John Hick, David Ray Griffin, and Mark Heim. While finding commendable elements in each, the chapter argues for a relational pluralism derived from the work of Roland Faber and Catherine Keller. Central to the work of this chapter is the challenge to accounts of “religion” which tend to homogenize out difference and accounts of “religions” which tend to reify traditions over against each other. Even positive pluralist accounts that seek to speak of the different religions as valid paths up the same or even different mountains often fail to recognize just how deeply intertwined religious traditions are. Relational pluralism, by contrast, rightly recognizes that religious traditions have always emerged in relation and that their ongoing flourishing will continue to require relational encounter.","PeriodicalId":429265,"journal":{"name":"Circling the Elephant","volume":"231 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"No One Ascends Alone\",\"authors\":\"John J. Thatamanil\",\"doi\":\"10.5422/FORDHAM/9780823288526.003.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter surveys and assesses major contemporary versions of pluralist and particularist theologies of religious diversity including those of John Hick, David Ray Griffin, and Mark Heim. While finding commendable elements in each, the chapter argues for a relational pluralism derived from the work of Roland Faber and Catherine Keller. Central to the work of this chapter is the challenge to accounts of “religion” which tend to homogenize out difference and accounts of “religions” which tend to reify traditions over against each other. Even positive pluralist accounts that seek to speak of the different religions as valid paths up the same or even different mountains often fail to recognize just how deeply intertwined religious traditions are. Relational pluralism, by contrast, rightly recognizes that religious traditions have always emerged in relation and that their ongoing flourishing will continue to require relational encounter.\",\"PeriodicalId\":429265,\"journal\":{\"name\":\"Circling the Elephant\",\"volume\":\"231 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Circling the Elephant\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5422/FORDHAM/9780823288526.003.0004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Circling the Elephant","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5422/FORDHAM/9780823288526.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter surveys and assesses major contemporary versions of pluralist and particularist theologies of religious diversity including those of John Hick, David Ray Griffin, and Mark Heim. While finding commendable elements in each, the chapter argues for a relational pluralism derived from the work of Roland Faber and Catherine Keller. Central to the work of this chapter is the challenge to accounts of “religion” which tend to homogenize out difference and accounts of “religions” which tend to reify traditions over against each other. Even positive pluralist accounts that seek to speak of the different religions as valid paths up the same or even different mountains often fail to recognize just how deeply intertwined religious traditions are. Relational pluralism, by contrast, rightly recognizes that religious traditions have always emerged in relation and that their ongoing flourishing will continue to require relational encounter.