书评:托马斯·f·托伦斯的教会学:Koinōnia和凯特·泰勒的教会

Li-Wei Liu
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引用次数: 0

摘要

托马斯·f·托伦斯的教会学是第一个学术专著,专门关注托马斯·f·托伦斯的教会教义。根据她在奥塔哥大学的理论论文,凯特泰勒以一个基本的教会问题开始了这本书:教会是什么,或者谁是教会?她认为,“教会必须被理解为一个经验社区的空间和时间,最终由三位一体的上帝谁是一个共融的三个神圣的人”(九)泰勒深信,作为托伦斯已经表明,研究教会必须既接地,并开始与教义的神圣三位一体。因此,这本书的流动类似于托伦斯的信念,即“教会的调查必须从上面而不是下面进行”(十一):1-4章展开了三位一体和教会的教义loci之间的整体关联,然后根据托伦斯的理解,5-9章引出了神学和教会的含义三位一体的教会。泰勒在她的研究开始时,强调了当代主要教会研究的轮廓,如圣餐教会学和神的使命运动,然后建议所有这些正在进行的对话都集中在教会的三位一体形态上。以下是对托兰斯教会学的当代学术贡献的有益概述。第一章介绍了托兰斯的家庭影响以及影响他神学思想的核心思想。这里的重点包括托伦斯的传教遗产如何影响他的作品的传教和教会取向,以及他如何在教条神学领域中利用迈克尔·波兰尼的个人知识理论来培养一种化身(即kataphysic,“根据自然”)和科学的思维模式,避免认识论二元论的陷阱(即现代事实-价值二分法)。书评
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Book Review: The Ecclesiology of Thomas F. Torrance: Koinōnia and the Church by Kate Tyler
The Ecclesiology of Thomas F. Torrance is the first academic monograph that focuses exclusively on Thomas F. Torrance’s doctrine of the Church. Based on her doctrinal dissertation at the University of Otago, Kate Tyler begins the book with an essential ecclesiological question: what, or who, is the church? She maintains that “the Church must be understood as an empirical community in space and time that is ultimately shaped by the Triune God who is a perichoretic communion of the three divine persons” (ix). Tyler is convinced that, as Torrance has shown, studies of ecclesiology must both be grounded upon and begin with the doctrine of the Holy Trinity. The flow of this book is thus analogous to Torrance’s conviction that “ecclesiological inquiry must proceed from above rather than below” (xi): chapters 1–4 unfold the integral correlation between the doctrinal loci of the Trinity and the Church, and chapters 5–9 then draw out the theological and ecclesial implications for a trinitarian ecclesiology according to Torrance’s understanding. Tyler begins her study by highlighting the contours of major contemporary ecclesiological inquiries such as communion ecclesiology and themissio Deimovement, and then suggests that all of these ongoing conversations share a central focus on the trinitarian shape of the Church. What follows is a helpful overview of contemporary scholarly contributions on the ecclesiology of Torrance. The first chapter introduces both Torrance’s family influence and the core ideas that shaped his approaches to theological thinking. The highlights here include how Torrance’s missionary heritage influenced the missional and ecclesiological orientation of his works, as well as how he appropriates Michael Polanyi’s theory of personal knowledge in the domain of dogmatic theology for fostering an incarnational (i.e., kataphysic, “according to nature”) and scientific mode of thinking that avoids the pitfall of epistemological dualism (i.e., the modern fact-value dichotomy). Book Review
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