Syed Yawar Abbas Zaidi, M. Waqas, Samia Jamshed, Faisal Mahmood
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引用次数: 0
摘要
在AMO理论、VBN理论和暖光理论的指导下,本研究探讨了采用绿色人力资源管理实践和生态伊斯兰现象(即宗教虔诚)的企业部门如何通过亲环境行为(PEBs)的中心性来实现环境可持续性(ES)和主观幸福感(SWB)之间的平衡。从Scopus和Web of Science数据库中战略性地选择了1978年至2022年发表的多学科主题(即GHRMPs, Religiosity, PEBs, ES和SWB)的定性/实证/概念性文章进行了深入审查。对文献的回顾得出了12个假设,结合巴基斯坦企业部门的跨领域整合模型,理解了SWB和ES之间的“如何”平衡可以实现。与以往的研究不同,该模型为探索跨领域peb(即工作场所、公共和私人领域)与GHRMPs、religosity、ES和SWB之间的关联提供了一个新的视角,从而全面理解GHRMPs和religosity分别与ES和LS之间的潜在行为过程。本研究为文献提供了上下文支持,特别是在发展中国家的背景下,缺乏将可持续性和主观幸福感(SWB)联系起来的研究。
ROLE OF GHRMPS AND RELIGIOSITY IN DETERMINING THE EQUILIBRIUM BETWEEN ENVIRONMENTAL-SUSTAINABILITY AND SUBJECTIVE WELLBEING THROUGH PRO-ENVIRONMENTAL BEHAVIORS: A CROSS-DOMAIN MODEL FOR PAKISTANI CORPORATE SECTOR
Guided by the AMO theory, VBN theory, and warm-glow-giving theory, the theoretical glue that joint the proposed model together this study investigates how employing Green HRM practices and Eco-Islamic Phenomenon (i.e. religiosity) corporate sector can achieve an equilibrium between Environmental-sustainability (ES) and Subjective Wellbeing (SWB), through the centrality of pro-environmental behaviors (PEBs). An in-depth review of strategically selected qualitative/empirical/conceptual articles from the Scopus and Web of Science databases on the multi-disciplined subjects (i.e., GHRMPs, Religiosity, PEBs, ES, and SWB) published from 1978 to 2022 has been executed. A review of the literature derived 12 hypotheses combining cross-domain consolidated model for the corporate-sector of Pakistan, comprehending ‘how’ equilibrium between SWB and ES could be actualized. Distinctive from previous studies, the proposed model brings a new horizon to explore the untried associations of cross domains PEBs (i.e., workplace, public & private sphere) with GHRMPs, Religiosity, ES, and SWB to provide a comprehensive understanding of the underlying behavioral process bridging GHRMPs and Religiosity with ES and LS, respectively. This study offers contextual support to the literature where studies connecting sustainability and subjective well-being (SWB) are lacking especially in developing countries context.