Protodemocracy and the Fall of Sovereignty (Hobbes, Aristotle)

A close reading of Hobbes stresses the latter’s recognition of a democratic or proto-democratic moment at the root of the political, at the aporetic moment of transition from the state of nature to the political state. This rather effaced priority of democracy sits uneasily with Hobbes’s deep suspicion of it, and its constant association in his work with rhetoric and oratory. A reading of Hobbes’s language theory in light of Aristotle’s distinction between phonè and logos shows how this rhetorical dimension of language is in fact irreducible (and indeed exuberantly exploited in Hobbes’s own writing), and how, especially in Hobbes’s elaborate and fascinating discussion of counsel, it relates to the structural failing both of the sovereignty Hobbes is concerned to defend and of the models of reading he promotes in the Leviathan.