编写“INFINITYLOOPS”

IF 1 4区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Glq-A Journal of Lesbian and Gay Studies Pub Date : 2023-10-01 DOI:10.1215/10642684-10740442
Thomas Dai
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引用次数: 0

摘要

“轮回”指的是跨越、跨越、穿越或超越空间、精神和身体界限的运动——酷儿和跨性别研究学者长期以来认为这些运动具有重要的政治和社会价值。本文通过查阅w·g·西博尔德、雅克·德里达、伊芙·科索夫斯基·塞奇威克和珍·伯文的文学和评论作品档案,追溯了家蚕(商业丝绸的来源)的多次轮回。作者特别关注蚕通过自己的身体或变态进行的跨迁徙,从而开辟了一种不那么以人类为中心的跨迁徙过程。这篇文章展示了蚕和丝绸是如何跨越东西方、物质和语言、自然和合成的构造线的。在这样做的过程中,蚕进入了一个更广泛的跨迁徙身体集体,在这个集体中,某些身体以牺牲其他身体(通常是种族化的、酷儿的或动物的身体)为代价,获得了自由运动的权利。作者认为,蚕的具象的、日常的蜕变体现了一种另类的迁移模式,这种模式拒绝超越,而是通过丝线将我们与当下的沧桑联系在一起。
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Writing “INFINITYLOOPS”
Transmigration refers to movements made across, between, through, or beyond spatial, spiritual, and bodily boundaries—motions to which queer and trans studies scholars have long imputed important political and social valences. This essay tracks the many transmigrations of the silkworm Bombyx mori, the source of commercial silk, through an archive of literary and critical writings by W. G. Sebald, Jacques Derrida, Eve Kosofsky Sedgwick, and Jen Bervin. The author pays special attention to the trans-migration silkworms make through their own bodies, or metamorphosis, thus opening the way to a less anthropocentric account of transmigratory processes. This essay shows how silkworms and silk cross and recross the constructed lines dividing East and West, matter and language, natural and synthetic. In doing so, silkworms enter a broader collective of trans-migrating bodies in which certain bodies are granted free movement at the expense of other, often racialized, queer, or animal bodies. The author argues that the embodied, quotidian metamorphosis of the silkworm exemplifies an alternative mode of trans-migration that refuses transcendence and instead ties us, by silken threads, to the vicissitudes of the present moment.
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来源期刊
Glq-A Journal of Lesbian and Gay Studies
Glq-A Journal of Lesbian and Gay Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.10
自引率
0.00%
发文量
46
期刊介绍: Providing a much-needed forum for interdisciplinary discussion, GLQ publishes scholarship, criticism, and commentary in areas as diverse as law, science studies, religion, political science, and literary studies. Its aim is to offer queer perspectives on all issues touching on sex and sexuality. In an effort to achieve the widest possible historical, geographic, and cultural scope, GLQ particularly seeks out new research into historical periods before the twentieth century, into non-Anglophone cultures, and into the experience of those who have been marginalized by race, ethnicity, age, social class, body morphology, or sexual practice.
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Can Chicana Feminists Create a Queer Mesoamerican Memory? White Trash and the Queer South Writing “INFINITYLOOPS” About the Contributors Queerness, Racialization, and Latinidad
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