{"title":"后种族政治与欲望的授权:布里杰顿的跨种族之爱作为解放","authors":"William Joseph Sipe","doi":"10.1080/15295036.2023.2251544","DOIUrl":null,"url":null,"abstract":"ABSTRACTShonda Rhimes’ latest televisual sensation updates her post-racial and post-feminist fantasies for a post-Trump world. Discarding her trademark colorblind casting, Bridgerton confronts racial tensions and gender disparities within a fanciful reimagining of the aristocracy of colonial Britain. Yet, in a move familiar to longtime viewers of Shondaland, the means of resistance to such injustice is gratuitous displays of interracial relationships. Bridgerton constructs a historical fantasy that centers authentic love and desire as the exclusive mechanism for constructing a post-racial and post-feminist society. Through love, the English aristocracy is transformed into a permissive, racially inclusive matriarchy wherein one’s duty is to live and love authentically. While previous scholarship has contextualized Rhimes’ work within neoliberalism, I argue that the racial and gendered politics of Bridgerton are more adeptly understood through Fisher’s theory of capitalist realism, which describes contemporary capitalism’s investment in mystifying authority and equating authentic consumption with identity construction.KEYWORDS: Post-racial politicspost-feminist politicscapitalist realismtelevisionpopular culture Disclosure statementNo potential conflict of interest was reported by the author(s).","PeriodicalId":47123,"journal":{"name":"Critical Studies in Media Communication","volume":"116 1","pages":"0"},"PeriodicalIF":1.1000,"publicationDate":"2023-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Post-racial politics and the mandate to desire: interracial love as liberation in <i>Bridgerton</i>\",\"authors\":\"William Joseph Sipe\",\"doi\":\"10.1080/15295036.2023.2251544\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTShonda Rhimes’ latest televisual sensation updates her post-racial and post-feminist fantasies for a post-Trump world. Discarding her trademark colorblind casting, Bridgerton confronts racial tensions and gender disparities within a fanciful reimagining of the aristocracy of colonial Britain. Yet, in a move familiar to longtime viewers of Shondaland, the means of resistance to such injustice is gratuitous displays of interracial relationships. Bridgerton constructs a historical fantasy that centers authentic love and desire as the exclusive mechanism for constructing a post-racial and post-feminist society. Through love, the English aristocracy is transformed into a permissive, racially inclusive matriarchy wherein one’s duty is to live and love authentically. While previous scholarship has contextualized Rhimes’ work within neoliberalism, I argue that the racial and gendered politics of Bridgerton are more adeptly understood through Fisher’s theory of capitalist realism, which describes contemporary capitalism’s investment in mystifying authority and equating authentic consumption with identity construction.KEYWORDS: Post-racial politicspost-feminist politicscapitalist realismtelevisionpopular culture Disclosure statementNo potential conflict of interest was reported by the author(s).\",\"PeriodicalId\":47123,\"journal\":{\"name\":\"Critical Studies in Media Communication\",\"volume\":\"116 1\",\"pages\":\"0\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2023-10-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Studies in Media Communication\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/15295036.2023.2251544\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Studies in Media Communication","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/15295036.2023.2251544","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"COMMUNICATION","Score":null,"Total":0}
Post-racial politics and the mandate to desire: interracial love as liberation in Bridgerton
ABSTRACTShonda Rhimes’ latest televisual sensation updates her post-racial and post-feminist fantasies for a post-Trump world. Discarding her trademark colorblind casting, Bridgerton confronts racial tensions and gender disparities within a fanciful reimagining of the aristocracy of colonial Britain. Yet, in a move familiar to longtime viewers of Shondaland, the means of resistance to such injustice is gratuitous displays of interracial relationships. Bridgerton constructs a historical fantasy that centers authentic love and desire as the exclusive mechanism for constructing a post-racial and post-feminist society. Through love, the English aristocracy is transformed into a permissive, racially inclusive matriarchy wherein one’s duty is to live and love authentically. While previous scholarship has contextualized Rhimes’ work within neoliberalism, I argue that the racial and gendered politics of Bridgerton are more adeptly understood through Fisher’s theory of capitalist realism, which describes contemporary capitalism’s investment in mystifying authority and equating authentic consumption with identity construction.KEYWORDS: Post-racial politicspost-feminist politicscapitalist realismtelevisionpopular culture Disclosure statementNo potential conflict of interest was reported by the author(s).
期刊介绍:
Critical Studies in Media Communication (CSMC) is a peer-reviewed publication of the National Communication Association. CSMC publishes original scholarship in mediated and mass communication from a cultural studies and/or critical perspective. It particularly welcomes submissions that enrich debates among various critical traditions, methodological and analytical approaches, and theoretical standpoints. CSMC takes an inclusive view of media and welcomes scholarship on topics such as • media audiences • representations • institutions • digital technologies • social media • gaming • professional practices and ethics • production studies • media history • political economy. CSMC publishes scholarship about media audiences, representations, institutions, technologies, and professional practices. It includes work in history, political economy, critical philosophy, race and feminist theorizing, rhetorical and media criticism, and literary theory. It takes an inclusive view of media, including newspapers, magazines and other forms of print, cable, radio, television, film, and new media technologies such as the Internet.