韩白谦《鬼游歌》中奉灵思义的实证研究

Young-Joo Lee
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引用次数: 0

摘要

16世纪末出现在朝鲜,直到20世纪初,它与直纹诗一起被广泛使用。最先修改朱熹四梅的韩白谦(1552-1615)认识到,在穿着志庆四梅时,衣领变成了菱形。本文的研究目的是对邦灵寺梅制度进行理论思考和实证恢复。韩白谦对朱熹的“戒律”提出了质疑,这在16世纪末被认为是绝对的规则。新形式的Simeui Daegeumhyeong(對襟形)钻头定位Simeui没有重叠的方领系着两双结Simeui按钮在“Guamyugo(久菴遺稿)”通过历史研究的例子基于最初的经文。研究结果总结如下。首先,“Sogimgubyeon(續衽鉤邊)”,“Gokgeap(曲袷)”,“地理(袪)”,“小君(純)”,“Buseung(負繩)”,“Daedae(大帶)”,和“Simeuido(深衣圖)”记录在“Guamyugo”理论上reviwed。其次,在理论考虑的基础上,提出了四梅的织物修剪方法、尺寸和平面草图,以及裁剪尺寸和裁剪方法,以制作韩白谦的《瓜米古》中所示的方岭四梅。此外,对整个施工过程进行了详细的研究。以往关于四味的研究大多集中在对智灵四味的理论思考上,而本研究的意义在于,它与第一个奉灵四味的作者韩白谦在大金兴对奉灵四味的理论思考和实证研究相平行。以往对四味的研究大多集中在对智灵四味的理论思考上,而本研究的意义在于,它与第一个奉灵四味的作者韩白谦对《大金兴》奉灵四味的理论思考以及实证研究相平行。此外,考虑到与实际制作相关的详细构图方法,将对想要制作奉灵四梅的研究人员和传统服装的历史研究和复原研究有所帮助。
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An Empirical Study of the Bangryeongsimeui in Han Baek-Gyeom’s 『Guamyugo(久菴遺稿)』
The Bangryeongsimeui (方領深衣) appeared in Joseon at the end of the 16th century and was most commonly used along with the Jikryeongsimeui (直領深衣) until the early 20th century. Han Baek-Gyeom (韓百謙, 1552-1615), who first modified Zhu Xi(朱熹)’s Simeui, recognized that the collar becomes a rhombic shape when wearing the Jikryeongsimeui (直領深衣). The purpose of the study is theoretical consideration and empirical restoration production of the Bangryeongsimeui system. Han Baek-Gyeom raised questions about Zhu Xi’s 『Garye(家禮)』, which was considered an absolute rule at the end of the 16th century. A new Simeui in the form of a Daegeumhyeong(對襟形) collared Simeui with no overlapping squared collar Simeui fastened with two pairs of knot buttons was presented in 『Guamyugo(久菴遺稿)』 through historical research on examples based on the original scriptures. The summary of the research results is as follows. First, 「Sogimgubyeon(續衽鉤邊)」, 「Gokgeap(曲袷)」, 「Geo(袪)」, 「Jun(純)」, 「Buseung(負繩)」, 「Daedae(大帶)」, and 「Simeuido(深衣圖)」 which are recorded in 『Guamyugo』 were theoretically reviwed. Second, based on theoretical considerations, the fabric trimming method, size and a flat sketch of the Simeui, and cutting size and cutting method were presented to produce Han Baek-Gyeom’s Bangryeongsimeui shown in 『Guamyugo』. In addition, the entire construction process was studied in detail. Most previous studies on Simeui were focused on theoretical considerations on Jikryeongsimeui, and this study is meaningful in that it paralleled theoretical considerations on Bangryeongsimeui in Daegeumhyeong by Han Baek-Gyeom, the first Bangryeongsimeui, as well as empirical research. Most of the preceding studies on Simeui were focused on theoretical considerations on Jikryeongsimeui, and this study is meaningful in that it paralleled theoretical considerations on Bangryeongsimeui in Daegeumhyeong by Han Baek-Gyeom, the first Bangryeongsimeui, as well as empirical research. In addition, it is expected that considering detailed composition methods related to actual production will be helpful for researchers who want to produce Bangryeongsimeui and the historical research and restoration research of traditional costumes.
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