虚实、明心:石圣维《石柱经汉竹序》中“一实”与“一心”的玄学

IF 0.6 3区 社会学 0 ASIAN STUDIES T'oung Pao Pub Date : 2023-09-07 DOI:10.1163/15685322-10903004
Sangyop Lee
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引用次数: 0

摘要

摘要本文首次深入研究了石圣维的《石柱经汉竹序》(4世纪末5世纪初)。通过将桑维的文本置于合适的知识历史语境中,并对其现存版本提出重要的修订,我分析了其本体论和心理学主张,这些主张提出了一种独特的形而上学理论,解释了感觉对象和个体心灵的出现是“一个现实”(一发)和“一个心灵”(一心)相互作用的结果。然后,我确定了汇源的灵魂不死理论(334-416)对桑维思想的哲学和用语的影响,并进一步论证了桑维的“一心”是《大生奇心论》中“一心”理论的来源。
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Empty Reality, Luminous Mind: The Metaphysics of “One Reality” and “One Mind” in Shi Sengwei’s “Shizhu jing hanzhu xu”
Abstract This paper is the first in-depth study of Shi Sengwei’s 釋僧衛 (fl. late fourth and early fifth centuries) “ Shizhu jing hanzhu xu” 十住經含注序. By situating Sengwei’s text in the proper intellectual-historical context and proposing crucial emendations in its surviving recensions, I analyze its ontological and psychological claims that advance a unique metaphysical theory that explains the emergence of sense objects and individual minds as the result of the interaction between “one reality” ( yifa 一法) and “one mind” ( yixin 一心). I then identify philosophical and phraseological influences of Huiyuan’s 慧遠 (334–416) theory of the imperishability of the soul ( shen bumie 神不滅) on Sengwei’s thought, and furthermore argue that Sengwei’s “one mind” was the source of the theory of the “one mind” in the Dasheng qi xin lun 大乘起信論.
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T'oung Pao
T'oung Pao ASIAN STUDIES-
CiteScore
0.70
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发文量
13
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