《有毒污染与土地-身体关系:前獾陆军弹药厂的故事、隐喻和Topoi》

IF 1.1 2区 文学 Q3 COMMUNICATION Rhetoric Society Quarterly Pub Date : 2023-09-18 DOI:10.1080/02773945.2023.2232771
Kassia Shaw
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引用次数: 0

摘要

【摘要】威斯康星州南部乡村的前獾军弹药厂长期以来一直是殖民者、殖民者和工业分子试图切断土地与身体之间的社会和文化关系的一个泥潭。在工厂退役后,考虑到对景观的破坏,社区决定应该对其进行生态修复。通过对17位当地利益相关者和故事讲述者的采访,本文揭示了毒素遏制作为隐喻和主题,如何基于毒素的物质性,为景观的历史带来可见性,同时提供了当地抵抗的模型。对于獾景观中的人来说,隐喻和地形导致个人和社会行动,支持文化意识关系的建立,并直接影响科学恢复过程。最后,本文认为故事如何塑造空间体验很重要,特别是考虑到社区被隐喻转化为拓扑过程所引导的方式。感谢Caroline Gottschalk Druschke、Morris Young和两位匿名审稿人在本项目开发过程中提供的宝贵反馈。披露声明作者未报告潜在的利益冲突。注1当地人普遍把这种植物的足迹称为“獾”;然而,人们正在努力将其命名为Ho-Chunk, Mąą Wakącąk (Maa-wa-kun-chunk),意思是“神圣的地球”。“再故事-重建”是由民族植物学家Gary Nabhan(第4页)、Potawatomi和环境生物学家Robin Wall Kimmerer(第9页)提出的一个术语,代表了生态恢复的必要性,以更好地解释景观与人之间的关系。故事在连接科学和文化观点方面起着中心作用该委员会偏向于美国政府官员,而其余席位则分配给文化和倡导团体。尽管我希望包括比原来的委员会(一个席位)更多的Ho-Chunk参与者,但由于资金、时间和COVID-19.4相关限制,我只能采访两位讲故事的人。从威威慑性燃烧地面的毒素排放到连接威斯康辛湖和威斯康辛河的威根湾的工业溶剂。5工厂工人记录的健康投诉包括因接触硝化甘油而引起的头痛和胸痛。以及癌症死亡(安全饮水公民组织;古尔德)。6索克草原社区保护联盟。这项工作得到了威斯康星-麦迪逊大学校长、英英系、罗伯特·f·和吉恩·e·霍尔茨中心、文化、历史和环境中心以及威斯康星-麦迪逊大学所有部门的支持。
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Toxic Contamination and Land-Body Relations: Storytelling, Metaphor, and Topoi at the Former Badger Army Ammunition Plant
ABSTRACTThe former Badger Army Ammunition Plant in rural southern Wisconsin has long been a landscape mired in settler colonial and industrial attempts to sever social and cultural relations between land and bodies. After the plant was decommissioned, the community decided it should be ecologically restored given the landscape’s legacy of harm. Through inter views with 17 local stakeholders and storytellers, this essay reveals how toxic containment as both metaphor and topoi, grounded in the materiality of toxins, brings visibility to the landscape’s history while at the same time providing a model of local resistance. For those in the Badger landscape, metaphor and topoi lead to personal and social actions that support culturally conscious relationship building with a direct impact on the scientific restoration process. Ultimately, this essay argues that how stories shape spatial experiences matters, especially given the way communities are guided by the metaphor-turned-topoi process.KEYWORDS: Environmental rhetoricmetaphorspatial rhetorictopoitoxic AcknowledgmentsI thank Caroline Gottschalk Druschke, Morris Young, and two anonymous reviewers for their invaluable feedback in developing this project.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Locals widely refer to the plant’s footprint as “Badger”; however, there is a developing effort to call it by its Ho-Chunk name, Mąą Wakącąk (Maa-wa-kun-chunk), which means “Sacred Earth.”2 “Re-story-ation” is a term theorized by ethnobotanist Gary Nabhan (p. 4) and Potawatomi and environmental biologist Robin Wall Kimmerer (p. 9) to represent the need for ecological restoration to better account for the relationships between landscapes and people. Stories play a central role in bridging scientific and cultural perspectives.3 The committee was biased in favor of US governmental officials while the remaining seats were distributed between cultural and advocacy groups. Although I hoped to include more Ho-Chunk participants than the original committee (one seat), I was only able to interview two storytellers given limitations related to funding, time, and COVID-19.4 Industrial solvents from a deterrent burning ground plume of toxins discharge to Weigand’s Bay, which connects to Lake Wisconsin and the Wisconsin River.5 Documented health complaints by workers at the plant included headaches and chest pains due to nitroglycerin exposure, as well as cancer deaths (Citizens for Safe Water; Gould).6 Community Conservation Coalition for the Sauk Prairie.Additional informationFundingThis work was supported by the Chancellor of the University of Wisconsin–Madison, as well as the Department of English, The Robert F. and Jean E. Holtz Center, and the Center for Culture, History, and Environment, all of the University of Wisconsin–Madison.
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